Our World Today

JULY 2011

FORGIVE US OUR DEBTS

Debts have been very much in the news lately, with Greece grand-standing the show. Its government, ever since this ancient country joined the Euro block, has acted as the sugar daddy to its citizens. Money was cheap, so the politicians shared it liberally, putting half the population on the public payroll. One hospital had 16 landscapers on its staff but it had no garden. The Railroads’ overhead was so large that it would have been cheaper to cart its passengers anywhere by taxi.

Now it is crunch time not so much for Greece – that too – but especially for the banks that loaned the funds: if Greece goes broke- and it will sooner or later – then banks everywhere go belly-up too, that’s why Bernanke (USA), Merkel (Germany) and Sarkozy (France) have been kicking that can up the debt- mountain, hoping that economic growth – that capitalistic concept that has done the trick in the past – will do its magic again. Someday soon that can will reach the top, signifying good-bye to a sensible money solution. Crunch-time is coming.

Actually there’s nothing new in our world today. Politician never want to rock the boat, never want to disturb the electorate, always act as if nothing is the matter, always tell us that tomorrow will be better. That was true once, perhaps, but not anymore.

Thomas L. Friedman, a New York Times columnist, wrote: “You really do have to wonder whether a few years from now we’ll look back at the first decade of the 21st century — when food prices spiked, energy prices soared, world population surged, tornados plowed through cities, floods and droughts set records, populations were displaced and governments were threatened by the confluence of it all — and ask ourselves: What were we thinking? How did we not panic when the evidence was so obvious that we’d crossed some growth/climate/natural resource/population redlines all at once?”

Our prayer should constantly be “Forgive us our debts, our growth-at-any-cost- debts; our climate debts; our natural resources debts”. These debts are much more god-forsaken acts than our money debts, which now are increasingly mere computer screen figures, making money measures meaningless.

Writes Dr. Chris Martenson, “On a pure debt, deficit, and liability basis, the US, much of Europe, and Japan are all well past the point of no return.  No matter what policy tweaks, tax and benefit adjustments, or spending cuts are made — individually or in combination — nothing really pencils out to anything that remotely resembles a solution that would allow us to return to business as usual.

“At the heart of it all, the developed nations blew themselves a gigantic credit bubble, which fed all kinds of grotesque distortions, of which housing is perhaps the most visible poster child.  However, outsized government budgets and promises, overconsumption of nearly everything imaginable, bloated college tuition costs, and rising prices in healthcare utterly disconnected from economics are other symptoms, too. There’s no possibility of a return of generally rising living standards for most of the developed world.  A new era is upon us”. (Quoted from his article entitled Death by Debt.)

Nobody knows the exact figure, but some reliable estimates put the per-household debt in the USA at $650,000 for government debt alone, not counting personal liabilities. The monetary debt is so big that either the borrower or the lender will have to take a substantial cut, because a debt is always paid. The borrower will only be able to pay if there is astronomical inflation, where a loaf of bread might cost a thousand dollars. If it is up to the lender- the governments and their banks -they will have to declare bankruptcy. Either way we all become third world citizens, reduced to scrounging and scraping, because we have lived far beyond our means.

Our daily prayer must be ever more fervently to “Forgive us our debts”.  Robert Guelich in his monumental 450 page book dealing solely with The Sermon on the Mount, (Matthew 5-7) comments on Matthew 6:12 (Forgive us our debts) that the word for debt reflects a common Aramaic metaphor for a sin drawn from the commercial realm. For today this means that money has become the ultimate destroyer: woods paved, mountains mined, seas eaten, species eliminated, all because of our senseless quest for growth at the expense of everything that is holy. In Russia House Le Carré writes that “When the world is destroyed, it will be destroyed not by its madmen, but by the sanity of its experts and the superior knowledge of its bureaucrats.”

“Forgive us our debts…..”

Bert Hielema lives a leisurely life in not always tranquil Tweed. He welcomes comments at bert@hielema.ca.

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Our World Today

OUR WORLD TODAY

June 2011

WEDDING BELLS

Apocalyptic anxiety is running high these days witness such movies such as 2012, the Road, and now the Collapsed. According to Lorenzo Di Tommaso, a Concordia University professor in Montreal two reasons stand out: people believe there is something dreadfully wrong with the world of human existence today, and they also think that there is a hope for a better future, a new beginning.

Harold Egbert Camping – of CRC birth- is such a collapsitarian. I am one too, but to predict that it would happen on a certain date is foolish because “Nobody knows the date and the hour.” Rapture itself is pure fiction, even though most churchgoers hear nothing else in church, fooling even the most educated. Here’s an example: a while ago close friend of ours, a doctorate in education, a school principal and educator of the year in our board read Matthew 24 aloud in church, the passage of The Day and Hour (of Christ’s return) Unknown .

At the coffee hour, I asked her who would be ‘left behind’ and who ‘taken away.’  She replied “The saints were taken away, of course.” Yet she just had read that ‘the flood came and took them all – sinners- away.’ (24: 39). She then admitted that she had always been brainwashed in believing the opposite. A literary agent once told me that my book on the New Earth was not market-friendly because most church goers see heaven as their destiny.

This belief influences OUR WORLD TODAY.  If we think that, upon death, we go to heaven then we see the earth as temporary, and consider ourselves as mere renters. No wonder the environmental movement is run by non-Christians, such as David Suzuki and Greenpeace.

John 3:13 clearly states that “No one has ever gone into heaven, except the One who came from heaven, the Son of Man.” That is directly in line with Psalm 115:16 which simply states that “The highest heavens belong to the Lord, but the earth He has given to man.” Our World Today is Our world forever. I go even further: the Redeemed of the Lord will marry the land: Judgement Day means Wedding Day. The bride is not the church, as Rome reasons: we, with Jesus as the Head, will marry the earth as the bride. That’s what Isaiah 62:4 indicates. It says that “the land will be called Beulah – married – for the Lord will take delight in you and the land will be married. As a young man marries a maiden, so your children will marry you- the land.” Revelation 21:2 says strikingly that the New Jerusalem will come down as a bride.

That’s in line with Bonhoeffer. In his Creation and Fall he writes that “God, brother and sister, and the earth belong together.” Bonhoeffer, in his Dein Reich Komme (Thy Kingdom Come) also writes: “Christ does not lead us in a religious flight from the earth to other worlds beyond; rather, he gives us back to the earth as its loyal children.” Bonhoeffer, who in April 1945 was killed by Hitler, did not mince words when he continued “We have fallen into secularism, and by secularism I mean pious Christian secularism. Not the godlessness of atheism or cultural bolshevism, but the Christian renunciation of God as the Lord of the earth…..This pious secularism makes it possible to preach and to say nice things….(but) it is the function of the church to witness to the resurrection of Christ from the dead, to the end of the law of death of this world that stands under a curse, and to the power of God in the New Creation.”

So where do we go when we die? Daniel concludes his chapter, “As for you, go your way till the end. You will rest, and then at the end of day you will rise to receive your allotted inheritance.” Psalm 71:20 tells us that “From the depth of the earth you will again bring me up.” Paul in 1 Corinthians 15 says it beautifully, “For the trumpet shall sound and the dead will be raised imperishable,” to be re-united with our spirit, safeguarded in heaven.

The 20th century was the age of wars between nations. If the first decade is this century is any indication, then we are witnessing the war of nature against humanity. Revelation 18 warns, “For all nations have drunk the maddening wine of her adulteries,” and advises us “Come out of her, my people, so that you will not share in her sins.” It is up to each one of us to discover how to do that.

Bert Hielema expanded his vegetable garden to 2000 sq.ft., built his small barn and now has a sore back.

He can be reached at bert@hielema.ca.

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Our World Today

May 2011

MAY OUR LIFE TODAY REFLECT THE COMING KINGDOM

Why do I live the way I live? It all started in 1972 when I had a true conversion. Two books changed my life: The Limits of Growth, published by the Club of Rome, made me realize that we live in a finite world, and Sterven.. and dan?,( What Happens After Death), written by a minister, convinced me that our future life is in The New Creation.

My conversion is still proceeding, reason why I am always expanding my insight. Lately I am into two books: THE COMING OF THE KINGDOM, by the late Dr. Herman Ridderbos -550 pages-, and a new one, CHRISTIANITY, the First Three Thousand Years, by Diarmaid MacCulloch-1184 pages. Ridderbos taught in Kampen, the Netherlands and MacCullough is a professor of church history at Oxford.

Ridderbos starts his book as follows: “The central theme of Jesus’ message… is the coming of the Kingdom of God.” Later on he states that “the Kingdom of God is a purely future and eschatological event, presupposing the end of this world; and, therefore, cannot possibly reveal itself in this world…. It is nothing but the commencement of the new world, expected in the apocalyptic literature, and which will reveal itself after the catastrophic upheaval of the present area.”

I believe that we now have entered this catastrophic upheaval. While writing this I am wondering whether Jesus, on Judgement Day, will ask me, “What have you, Egbert Drewes Hielema, done to reduce your carbon foot print?”  Carbon foot print refers to the greenhouse gases my life style generates.

The other book deals with the role Christianity is playing in shaping human history and the challenges facing the church today. Early on in the book –page 89 – Dr. MacCullogh writes that in the Lord`s Prayer, in the line “Give us this day our daily bread,” the Greek word for ‘daily’ is epiousios, which, he claims, does not mean ‘daily’ at all. MacCullogh writes ”if we  assign any meaning to epiousios it may point to the new time of the coming kingdom.” This perfectly fits with the preceding lines in the prayer that Jesus taught us: “Thy Kingdom Come, Thy Will be done on earth as it is in Heaven,” and also confirms Ridderbos’ statement that Jesus’ mission is mainly kingdom oriented. After all Jesus is not suddenly switching to a totally different subject. No, he constantly remains Kingdom-focused. Based on both Ridderbos and of MacCullogh, the petition, commonly interpreted as ”Give us this day our daily bread” has nothing to do with providing us with nutrition for today, but it has everything to do with the Kingdom that is to come. In essence it says: “May our life today reflect the coming Kingdom.”

Actually the line “Give us this day our daily bread” also clashes with the rest of Matthew 6. A bit later, Jesus, rather than us asking to pray for our daily bread, in fact urges us not to be concerned with ‘what we shall eat and what we shall drink’, because that is something the godless pursue, because in our day-to-day living our life should be fully concerned with ‘the kingdom to come.’ And that means that our goal is not food, drink, clothing, housing, trips, entertainment, you name it, because that is the aim of the non- Christians. We, his people, should be concerned with “The Kingdom to Come,” preparing for eternal life in the New Creation. To repeat Ridderbos again: “the kingdom of God is a purely future and eschatological event, presupposing the end of this world; and, therefore, cannot possibly reveal itself in this world…. It is nothing but the commencement of the new world, expected in the apocalyptic literature, and which will reveal itself after the catastrophic upheaval of the present area.”

When we take stock of the World Today, we see extreme turmoil, also environmentally. People are groping for direction and not finding it anywhere. The church, by and large, is a passive onlooker in all this, having mostly lost the true Kingdom vision, uncertain about heaven, and yet not wanting to embrace the coming of the New Creation.

If my premise that we live in the Last Days, is correct, and if Ridderbos’ analysis is true, and if MacCullogh’s interpretation of ‘daily’ urges us to prepare for the kingdom to come, the church’s failure to promote this, may explain why there is a curious statement in Revelation 21:22: “I did not see a temple in the City”. In the New Creation there will be no church or synagogue.

Bert Hielema’s two latest books deal with these ‘last-day’ matters. He can be reached at bert@hielema.ca.

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Our World Today

HISTORY SOMETIMES JUMPS

Our World Today

I am not a historian, just a student with a keen interest what why we are where we are in our fragile world. Here is what I have observed. History does not flow: it sometimes jumps, sometimes lies dormant, and on occasion it even retreats. Take the Fall of Rome – 450 AD. It marked a set-back as, after that event, it seemed that the world went asleep. When it woke up Islam had emerged all of a sudden, a scene so scary that for 200 years, from 1096 till 1291 Christianity started the infamous Crusades, still a burning issue in the Middle East.

After this the world suffered from a deep depression when the Black Death decimated its population. Once this pandemic had taken its course, the world surged ahead thanks to the printing press and the resultant Reformation about 1500.

Sometimes history goes underground. It did with Jesus and the spread of the Christian Gospel. Jesus was just a footnote in the secular press of his time: only Josephus, the Jewish historian mentions him briefly. Christianity emerges as a secular force only with Emperor Constantine, who was finally baptized on his death-bed, around 325 AD. Dr. Richard Elliott Friedman, in one of my favourite books, The Hidden Face of God, calls such an unrecorded world-wide event as the spread of Christianity “Cosmic Resonance”, when a highly important happening vibrates through the world by word of mouth, without attracting the attention of the authorities. And, indeed, the Gospel message works best underground: a pious whisper here, an act of charity there, and the Good News spreads.

When religion became Corpus Christianum, became the Imperial Church and basically a secular force, it used the Roman Empire as a model for organization: the Pope modeled himself on the office of Emperor, while the generals were called (arch)-bishops. Even their attire was borrowed from the imperial household: the copes, the chasubles, miters, fans, bells, censers used in ceremonies, all were blatantly copied from the daily observances of royal households. That’s how Christianity lost the pace of subversive momentum: it changed from pure enthusiasm to world power, from a word of mouth movement to authoritarian orthodoxy. Then already certainty replaced “seeing through a glass darkly,” something still true today.  One reason why the church resembles its original model, dating back 1700 years, is that the laity became comfortable and saw any innovation as heresy. And its leaders complied, refusing to change with the times, confirming what Upton Sinclair pointed out long ago: it’s difficult to get a man to understand something when his salary depends on his not understanding it.

Yet the world is changing rapidly. We now see events evolving at neck-break speed. Already in this short year our world today has seen happenings of global importance that nobody had predicted.  In other words Black Swan sightings, defined as the impact of the highly improbable. All are ‘nature’ related:  drought and floods caused rising food costs and fuelled the sudden awakening in the Middle East and a jump in oil prices, and an enormous tsunami hit Japan’s nuclear plants, of which the real impact is yet to be felt, while an unprecedented number of tornados is ravishing the US South.

It looks like history is making up for lost time: everything screams: wake up, wake up. It seems that at last we have bitten off more than we can digest. That was already plain in the Gulf of Mexico Oil disaster, and is becoming even clearer with Japan’s nuclear reactors and the Middle East turmoil. It is also evident in the economy where the experts really have no solution to the money troubles in Europe and the USA.

Today history leaps, rushing to the Telos, Greek for the End. This reminds me of Matthew 5:48, “Be ye perfect, as I am perfect.” The Greek word used there is ‘teleios,’ of which a better translation is ‘holistic.’ A holistic person always considers all factors including the possible unintended consequences. Teleios has as root the word ‘telos’ which we know in ‘tele’-vision and ‘tele’-phone, and means ‘the goal far away’. Bonhoeffer called himself an ‘anthropos teleios’, a human being who wanted to be ready for “The Kingdom to Come,” the goal all Christians profess to pursue.

Why do I think that the End is near? Jesus lamented that (Luke 18:8) “when the Son of Man comes, will he find faith on earth?”

Today all religions are in crisis, witness their internal strife. The Shia-Sunni conflict, dormant for 1354 years when Mohammed was murdered in 657, is flaring up again, especially as the elite are Sunni and the common folk Shiite. Christianity too is battling internal division, vividly on display within the US congress where the divisions between Republicans and Democrats have all the hallmarks of a religious warfare. ”Organized religion will go the way of the dinosaurs in nine Western democracies,” reports CNN. “Religion will be driven toward extinction in Ireland, Canada, Australia, New Zealand, and the Netherlands”, researchers conclude in a new paper. “It will also fade in Austria, the Czech Republic, Finland, and Switzerland”, they predict. “If you look at the data, ‘unaffiliated’ is the fastest-growing group,” said the paper’s lead author.

New growth is only seen in so-called ‘house churches’, which, when the apostles started their mission was the original way of meeting, now done especially in China, where Christianity thrives underground. Having everything in common as in the early Jerusalem church will take place when Our World Today reaches a tipping point.

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Our World Today (continued)

APRIL 2010

Our World Today

March was a mad month for me: first the flu, a violent strain that drained my energy. Two days of misery and it was over. I guess I am basically a healthy guy. Then to Holland, and family meetings. At one time we had 40 brothers and sisters and their spouses there but that number now has shrunk to less than half. A younger brother had good connections and was able to get a comfortable house in a small village in Drenthe not far from Groningen where the bulk of our relatives live. There I developed the European version of this malady. Again two days of utter fatigue and it was over, confirming that basically I am a healthy guy. Actually I welcome these ailments because they protect me next time these strains appear.

The weather? No rain at all, even some sunshine and lots of crocuses!!

Drenthe is a beautiful province. My 9 years younger brother, a runner like I am and I walked for hours in what to me felt like an enchanted forest complete with thousands of years of old burial places. I imagined myself in a “Lord of the Rings” setting, and could feel the mystery there. The brochure suggested that we should ask permission to enter it.

We spent 4 nights in the Hague where my brother lives. There he had secured a next door apartment for us owned by another friend who did medical work in Indonesia for a year, smack downtown. The most striking aspect of its downtown is the lack of cars, but thousands of bikes and continuous public transportation. No wonder Europe uses half the energy we do while enjoying a standard of living at least equal to ours.

The Hague is a city of forests. My brother and I spent more than an hour running through the woods surrounding the Royal Palace appropriately named “Huis ten Bosch” (House in the woods), also just minutes from downtown.

Now we are back home. Before I left I had hung 12 maple syrup buckets out- covered of course. They were overflowing when I came back, so I was right away busy boiling the stuff, and now, weeks later am still busy tapping that wonderful sap and converting it slowly- it takes 35 liters to make one liter syrup – into delicious brown sweetener.

I am an optimistic guy, believe it or not. I am still building: just got a permit to construct another building, 12×24 feet. Need more space to store wood (I heat with it), my little wagon, wheel barrow and my city- and cross country bikes. I bike to town – 6 km one way – weather permitting. Also in the future I may want to house chickens there and perhaps some goats.

I always look ahead. This past month I took my spade and turned over the first sod, intending to do an hour of digging every day to enlarge my vegetable garden by 5 x 50 feet expanding it to more than 2000 square feet. It’s a section that is quite productive, judging by the lush grass it sports in the spring and summer. With the world suffering from drought or lack of topsoil I want to become even more self-sufficient. Home-grown food saves transporting it thousands of kilometers from California or Prince Edward Island and it’s fresh and healthier. We preserve it in our freezer, which is powered by the solar energy that provides about half of our electricity.

In whatever we do, we keep creation in mind. That applies especially to our bodies, reason why we are vegetarian. Three times per week we have a no-cook meal, consisting of lots of greens, onion, garlic, beets, tomatoes, carrots, lemon juice, olive oil, and one cooked item, beans, either pinto or black or red kidney or garbanzo.

Every night before we go to bed, I put a cup of large flake oats into a slow cooker, pour 3.5 cup of water in the bowl, plug it in, and the porridge is ready in the morning. With a dash of maple syrup, some blueberries, two table spoons of ground-up flax seed and a spoonful of lecithin, plus a chopped apple, it gives us an excellent start of the day. In the evening I have one slice of ‘roggebrood’, an easy to make healthy bread made from bran, seven grain cereal, whole wheat and rye kernels (I have a little mill in which I grind the flour on the spot), some molasses, a touch of baking soda and powder and boiling water. With a bit of honey or cheese, it is a delicacy.

I try to walk my talk, and when I run, my mantra is ‘maranatha, Lord come quickly.’

Bert Hielema has lived in Tweed since 1975, where he used to be a commercial real estate appraiser.

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Our World Today

March 1 2011

Our World Today

OK. Call me a pessimist for seeing great dangers confronting us, of which perhaps the most serious one is our refusal to face reality. Research at the University of Michigan, found that when misinformed people, particularly political partisans, fundamental religious believers and those with a vested interest in the status quo, were exposed to corrected facts in news stories, they rarely changed their minds. On the contrary, they often became even more strongly set in their beliefs: the truth did not set them free.

That blindness concerns such events as Climate Change, Peak Oil, Food Scarcity, Over-population, and also Bible Abuse. Rather than seeing the Scriptures as the light to guide us through God’s creation, many stare into that light until it blinds them from seeing what’s happening in the world around them.

All this is real bad news for the next generation, because we are leaving our youth with an unimaginable mess, and for this we owe them our deepest possible apology.  We see the young rising up in the millions, mainly because those in North Africa and the Middle East are noticing their future is fading before their eyes thanks to rapidly disappearing oil and food stuffs.

Let me rehash something familiar by using as metaphor the well-known example of a tall apple tree with much low-hanging fruit.

My generation did the easy picking, wasting about one –third of the crop, after all there was so much it. Now when it is our youth’s turn to benefit, a strong wind has blown off the majority of the higher fruit while to harvest the few left will take life threatening effort.

In real life we did this with most minerals including soil – now eroding rapidly – and water- with many aquifers near depletion. The result is that we are faced with two mutually enforcing trends: ever higher energy costs and ever greater difficulties in reaching the needed commodities.

Take gold. It requires an enormous amount of processing. With the readily available ores dug up we are forced to go to remote points to secure the less pure deposits. To travel there requires not only a lot more energy, but if its gold content has dropped from 2% to 1%, then the amount to be processed to get the same quantity of precious metal also doubles, and so does the need for energy.

The same is true for most elements in modern life. The easy fuel is long gone, reason why Canada thrives on tar-sands. Australia can now readily export its secondary, even more polluting, coal resources to China with ominous consequences. A study by Dr. Paul Epstein of Harvard Medical School finds that the full lifecycle expense of extracting and burning coal is more costly and damaging than previously known: an estimated $345 billion annually in health, environmental, and other costs in the United States alone. Double that for China. The direct financial outlay, the report reveals, adds close to 18¢ for every kilowatt hour of electricity generated from coal, still electricity’s main energy source. That too is a charge heaped on the shoulders of our youth, already carrying the immense burdens of deficits, pension-shortfalls and healthcare.

It is not the quantity of minerals, fuel, potash, nickel or gold that is important, it is the quality that matters. In other words, what we are seeing now is that the energy needed to maintain our way of life increases exponentially as distances are greater, as ore quality is less, as processing is more energy intensive, until the entire procedure reaches a point where it is no longer economical.

Of course, the crucial point is the amount of fossil fuels left. Thanks to Wikileaks, which obtained telegrams from the American embassy in Saudi Arabian capital Riyadh, we now know that Saudi oil reserves were overstated by as many as 300 billion barrels: that is 10 years of the entire world’s consumption!!

The Guardian, which published the memo wrote that: The world is much closer to running out of oil than official estimates.

In spite of these warnings many people have hung the “Do Not Disturb Us with the Facts” sign on their foreheads. Instead they pick and choose only the items that will serve in walling them off from uncomfortable truths. The future belongs to those who prepare for it. Not preparing means that the real victims are the world’s young people, who have been made to believe that their future will be rosy. It now dawns on them that we have failed to tell them the truth, because we found it too difficult to face it ourselves. No wonder they are rising up in protest.

Bert Hielema has written two new books, THE SHORTEST DAY (215 pages), based on Matthew 24:22, and its sequel DAY WITHOUT END (152 pages) envisioning the meaning of “I believe in the resurrection of the dead and theLife Everlasting.”  To order go to ‘bert@hielema.ca”

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