Oil Is Not Well

Give me this day my daily oil.

I believe very strongly that in the near future our carboholic addiction will lead to an immense catastrophe, both natural and economic. That’s why in everything I do I try to minimize my fossil fuel consumption; that’s why, rather than use my car, I bike to the village almost every day – almost 6 km away which also keeps me fit; that’s why I also have 10 solar panels, burn waste wood in my woodstove and live in a passive- solar house.

Nevertheless, in order to survive I need my daily oil. Yes, I am still an energy-hog. My musings on my most important morning meal will make that plain, preparation for which starts not at 6 a.m. but at 6 p.m. when I do the dishes for the day, not by machine but by rinsing, washing and drying them with my own hands. Part of my evening ritual is to clean our small slow cooker, fill it with one cup of organic oat flakes, add 3.5 cup of water and cover it with the lid. When I go to bed I plug it in, and in the morning the porridge is ready. I buy the oats in bulk – 10 kg – so the cost in money and environment is seemingly minimal, and, although it may appear that this is an excellent example of energy-efficiency, a closer look reveals that I am an energy-sinner, because there is more to breaking my fast than preparing the porridge. Consider the following.

My morning tea, for instance, is a real global mix. While boiling a full kettle of water, I dice a small piece of ginger root- of Chinese origin – and put this in a perforated container which comes with the large teapot, together with a bag of ginseng tea – from Korea – some peppermint – home-grown – some loose Rooibos tea from South Africa and loose green tea also all the way from the Far East. Over all this I pour the boiling water. This curious concoction gives me seven cups of tea of which I drink five in the morning (good for my kidneys since I have had stones there twice, thanks to my running) and my wife a more modest two.
So you see, my tea has traveled the seven seas before it arrives in Tweed, Ontario, and my fascination with far-fetched food doesn’t stop there.

While my brew is steeping, I add some tasty morsels and some neutral items to my fast-breaking food. First the tasteless stuff – one table spoon of soy-derived lecithin – perhaps all the way from Brazil – and two spoons of ground-up frozen flax seeds. At least that is of Canadian origin, likely from the prairies, 2000 km away. The more appetizing additions are frozen blueberries from Nova Scotia and fruit in season such as peaches from Niagara, apple or raspberries from our garden or a mandarin from the Middle East. Oh, yes, I make my own maple syrup, and always add a dash of that as well.

That’s my breakfast. And, in spite of all my efforts, it still requires a lot of polluting substances. A closer look at my plate reveals not only lots of body fuel, but also the equivalent of one liter of pure Alberta Crude tar-sand oil.

How do I arrive at that figure? Here’s my rough calculation: some 20 percent of my breakfast fuel is used in these teas and fruits, grown in fields many a thousand kilometers away, where tractors and natural gas-based fertilizers and petroleum-derived pesticides are used. Everything comes by container ships, emitters of lots of CO2. A further 50 percent is burned in processing, packaging and transporting them from their home-base to the store by boat or train or truck and car when we bring it home. The oats is at least Canadian, but it still goes through several steps before it is ready for my plate: after the land is plowed, disked, seeded, fertilized and the crop is harvested, it is trucked to a mill to be cleaned, steamed, hulled, cut and rolled to turn it into edible flakes, all at significant energy costs. It then needs packaging, more trucking and storing: another 30 percent of fuel.

Still that is a lot better than eating dry cereals, such as corn flakes. There the grinding, milling, wetting, drying, baking of a breakfast cereal requires about four calories for every calorie of food energy it produces. Throw in the packaging and the transportation, the heating or cooling in the store, the cost to get it to me, the consumer, and twenty calories of fossil-fuel energy is not an exaggerated figure.

Meat is worse.  In an article in Harper’s, February 2004, entitled, “The Oil We Eat,” I read that “it takes thirty-five calories of fossil fuel to make one calorie of (feeding lot) beef.” The methane generated from these feed lots contributes greatly to the Green House Gases we produce in North America. In this late hour of civilization, it may well be the Christian thing to have a vegetarian diet.

So how about the rest of the day? My daily two cups of shade-grown organic coffee is not an innocent consumption either. To process just one pound of coffee takes 8,000 calories of fossil fuel energy. I have been told that this equals one liter of crude oil, 30 cubic feet of natural gas,, and around two and a half pound of coal.

We eat at night a light snack, with a more full meal at noon, consisting of a salad three times a week, which, in the summer, is fully obtained from our garden, together with carrots, a leaf of kale, some parsley, a few slices of red beets, onion of course, some garlic also as well as plenty of cherry tomatoes, all seasoned with lemon juice, olive oil and flaxseed oil, three items originating from far away. On Sundays we have a plate of soup, while during the week our other meals are potatoes or some pasta with vegetables or sauce. Our large garden provides us with potatoes, beans, cabbages, sprouts, squash – you name it. The only meat we use is the occasional all-beef sausage when we have ‘Boerekool.”

If I were to be perfectly honest to God, I should change the line in the Lord’s Prayer from “Give Us this Day our Daily Bread”, to “Give us this Day our Daily Oil”, as we can’t get the one without the other. Slowly our world is starting to realize that oil use constitutes a sin against creation, reason why the line “Forgive us our trespasses” is something we have to pray continuously.

This article can be seen at: https://www.hielema.ca//. He can be reached at ‘hielema@allstream.net

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The Coming Revolution

Is another American revolution approaching?

Triple warnings suggest that a new revolution is revving up.

I spotted the first indication that a totally new world is in the making when I received the GEAB 20/20 report, the Global Europe Anticipation Bulletin, published in German, French, Spanish and English. Annual subscription cost: 200 Euro for 16 issues.

Its August 14 publication warns that later this year China will have completed its dollar switch, just as three disastrous waves hit the American economy: massive unemployment, serial failures in banking, housing and commercial real estate, and a terminal crisis in American bonds and securities. China’s transfer of its $2 trillion of US dollar holdings into hard assets in the form of oil, gold, copper, coal, iron ore and other commodities, together with the companies that mine them – losing $500 billion in the process – will signal the collapse of the greenback and the end of Empire America.  

The second warning came that same week from within the United States, where the Trends Research Institute believes that the momentum of the “Second American Revolution” has become unstoppable. Gerald Celente, the head of the Trends Research Institute, the major trend-forecasting agency in the world, wrote already in May of 2009 that the “bailout” would become a bubble.” Celente’s forecasts are not to be taken lightly, as he accurately predicted the 1987 stock market crash, the fall of the Soviet Union, the 1998 Russian economic collapse, the 1997 East Asian economic crisis, the 2000 Dot-Com bubble burst, the 2001 recession, the start of a recession in 2007 and the housing market collapse of 2008, among other things. More about this later.

The third alarm also originated in the USA, coming from Paul B. Farrell, the principal of Market Watch. He wrote in his August publication, “Expect a major house-cleaning, a second American Revolution. We predicted the “Great Depression 2″ around 2012. Well, we doubt taxpayers will passively sit one more time, like in the 1930s, in 2000, and the past few years. Next time voters will take a page from the history books about past revolutions in the American Colonies, France and Russia. A perfect storm will erupt in a massive global credit meltdown, bringing down Wall Street and the clandestine $670 trillion shadow central banking system. And the collateral damage will be massive and widespread.”

We simply will not see a return to ‘normal’ conditions, for the plain reason that they really were ‘abnormal,’ fueled by cheap money and cheap fuel. Many U.S. households now need a long spell in which to reduce debt, increase savings and become used to a lower standard of living. This will cause a permanent slowdown in consumer spending, and, since the American economic health depends for 70 percent on consumer spending, it’s mathematically impossible for its economy to bounce back, especially as household wealth has slipped $14 trillion since the crisis began, while home equity has dropped to 41% (a new low) and joblessness is on the rise. Deutsche Bank AG predicts that by 2011 48 percent of all homeowners with a mortgage will be underwater, which will add to the already high level of public anger. As homeowner equity deteriorates and jobs disappear, banks will further tighten credit and foreclosures will keep on skyrocketing, adding to the pain, especially as homes are seen as castles and jobs represent status in life. To lose these symbols strike at the very core of the American ideal, will shatter consumer confidence beyond repair, and  add to growing despair.

Based on these projections, the Trends Research Institute concludes that another American revolution is in the making. The prodding by the Republican operatives and the fomenting by Fox news and right-wing radio show hosts are somewhat to blame, but that’s just the tip of the iceberg of public discontent, which it sees as clearly real and un-staged.  

This aggravation has been exacerbated by a series of gigantic, unpopular, tax-payer-financed, government-imposed bailouts, buyouts and rescue- and stimulus packages, aimed at Wall Street, where bankers are pocketing millions, while John and Jane Doe must do with less pay, overdue accounts and fewer jobs.  With no public platform to voice their opposition, their options have been limited to fruitless petitions, e-mails and phone calls to Congress … all fielded by anonymous staff underlings.

Now, with Congress in recess and the elected representatives back at their home base, face-to face with the voters, public reaction is exploding.  The devil is not in the details of the health care reform, the devil is in everything the government is doing. Regardless of how plans are pitched or what is being promised, to the public all this Washington stuff is yet another example of big government taking a piece out of their leveraged-to-the-hill lives and making them pay for it; again telling them what they can or cannot do.

Though in its early stages, the “Second American Revolution” is underway. Says the Trends Research Institute report, “this will become the most profound political trend of the century, the trend that will change the world, a trend still invisible to the same economists who didn’t see the financial crisis coming until the bottom fell out of the economy, something I had warned against for years.” Even the Queen wondered why the money melt-down was not foreseen by the economists. No wonder that predictions by economists today are taken with a ton of salt. Instead of lawyers, economists are the butt of jokes nowadays. Here is one: “A man walked into a bar holding an alligator. He asked the bartender, ‘Do you serves economists here?’ The bartender said, ‘Yes we do.’ ‘Good,’ replied the man, ‘Give me a beer, and I’ll have an economist for my alligator.'” Today these same economists see green shoots everywhere: according to their projections Germany, France and even Japan are no longer in recession. Let’s have a reality check. Remember the parable Jesus spoke about the farmer who went out to sow and some seed fell on rocky ground, where ‘green shoots’ shot up, but soon withered? That’s what we are seeing now with the recession in a brief remission, thanks to massive government bail-outs – read taxes for the next generation.

 There are already some ominous stirring among the American folk.

The Southern Poverty Law Center (SPLC) reports the “Return of the Militias”.

You might recall how in the 1990’s the Oklahoma City bombing, which killed 168 people, was the work of such a group. With the election to President of George Bush this movement faded away, but now, with another Democrat in the White House, and a black one at that, a second wave of secret warriors is in the works, augmented by the even larger antigovernment “Patriot” fraternity.

Example 1, as reported by the SPLC.

“In Pensacola, Florida, retired FBI agent Ted Gunderson tells a gathering of antigovernment “Patriots” that the federal government has set up 1,000 internment camps across the country and is storing 30,000 guillotines and half-million caskets in Atlanta. They are there for the day the government finally declares martial law and moves in to round up or kill American dissenters, he says. ‘They’re going to keep track of all of us, folks,’ Gunderson warns.”

Example 2.

“On a site in Lexington, Mass., where the opening shots of the Revolutionary War were fired in 1775, members of Oath Keepers, a newly formed group of law enforcement officers, military men and veterans, ‘muster’ on April 19 to reaffirm their pledge to defend the U.S. Constitution. ‘We’re in perilous times…. Perhaps more perilous than in 1775,’ says the man administering the oath.

America is angry. It is seething.  Not since the Civil War has anything like this happened.  First there were over 700 anti-tax rallies and “Tea Parties” nationwide, mostly ignored or ridiculed by the general media. Then, on the Fourth of July throngs of citizens across the USA gathered to protest “taxation without representation,” and once again, the demonstrations were branded right-wing mischief and dismissed as irrelevant. Then, in early August, the third volley, aimed point blank at Senators and House members who were pitching President Obama’s health care reform package to constituents. In fiery town hall meetings – now often called ‘hell’ meetings -, enraged citizens shouted down their elected representatives.  It took a strong police presence and/or no nonsense bodyguards to preserve a safe physical space between the politicians and furious townspeople. 

All signs point not only to an economic Depression but a total all-encompassing Revolution, made worse by global warming, peak oil, and millions of heavily armed angry Americans, blaming the State for their ills.   

We know that  cheap money, easy credit and unrestrained borrowing brought on an economic crisis that cannot be cured by measures that promote more cheap money, more easy credit and more unrestrained borrowing, which will only worsen the situation and cause protests to speed up and riots to roil the American nation.

While there are many wild cards that could ignite the insurrection, The Trends Research Institute forecasts that if the threat of government-forced Swine Flu vaccinations is realized, it could be the final fuse.  Tens of millions will fight for their right to remain free and unvaccinated.

What is certain is that we live in new times, because many of our self-inflicted problems are now beyond remedy: America will never be able to cover its current outstanding debts, as they effectively are finished at all three levels: household, corporate, and government. 

These new times have also spawned the Internet and other technologies which will spur on the “Second American Revolution,” aided by the ubiquitous camera-equipped cell phone, universal access to YouTube, and millions of twitters and tweets, all of which will give wide-spread publicity to the uprisings, which cannot be ignored, contained, managed, spun or edited down.  The revolutionary fervor will prove contagious. 

Can anything stop the coming revolution?  

The White House people are praying for an act of God in the form of a potent pandemic or a Class 7 mega hurricane hitting New York City: then the blame can be shifted to You Know Who. If all else fails, the administration will start a new war. Indeed, there are enough Black Swans crowding the skies these days to blot out the sun.

The continuous question for Christians remains “how to work out our salvation with fear and trembling,” (Philippians 2:12). For today this might mean how to live in awe and admiration for God’s creation, fully realizing that we constantly harm the cosmos God loved so much that it took the life of his only Son to ‘redeem’ it. If slashing Rembrandt’s ‘Nachtwacht” dishonors the name of this great master, then willfully polluting creation dishonors God’s name. It seems to me that expressing our love for God is done most effectively when we show love for His creation. Perhaps a new definition of ‘sin’ is in order.  

Triple warnings suggest that a societal insurrection is looming, which will only be beneficial if preceded by a personal one as the word ‘conversion’ – metanoia – implies a ‘revolution’ on the human level.

 

This article and many others can be seen at: https://www.hielema.ca//

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Collapsitarians

Collapsitarians.

I bet you you’ve never heard that word before. I saw it for the first time on the Mother Jones web site. The word ‘collapsitarians’ speaks for itself: they are people who look forward to a total economic downfall and universal joblessness. They’d like to see the already fragile sectors of America’s recession plagued economy-finance, real estate, now the commercial segment as well – totally disintegrate so that something new, brighter, and more durable might appear. These old ways, they contend, will self-destruct because of fundamental flaws that will foster total failure in the near future. They fully realize that we humans are unique in having the ability to learn from the experience of others, are also remarkable for our apparent disinclination to do so, and so they are convinced that we will self-destruct.

What these people hope – with utopian fervor, I may add – is that shoring up the ailing economies like Detroit’s and Wall Street with bailouts and stimulus plans will prove totally futile, and on the ashes of the 20th Century ruins, they expect to see arise a new economy more geared to renewable energy and a simpler life style with less pressure and more freedom. The’ they’ include Luddites- those who see technology as a curse -, Anarchists – those who see government as the problem -, Survivalists – those who have already reserved a place in the country, well stocked with food -, the Green types – those who see collapse as something that was bound to happen -, as well as those who do not agree with the widespread American tendency to regard their country as “a city on the hill, God’s chosen race.” Even financial-sector employees are among those who just want it all over with.

These people – not an inconsiderable number – want collapse to come, and even nudge it along. “If you see Humpty Dumpty sitting on a wall, go ahead and give him a good shove,” one advocate said: “Once all the rotten and fragile stuff falls to pieces, hardier and healthier and more reasonable ways of organizing experience will emerge. Collapse may sound scary, but it a desirable stage en route to a “more delightful, more sustainable world.”

Of course it’s not quite that simple. The Collapsitarians are mostly well-to-do folk, often self-employed, and perhaps well situated to weather an economic eclipse. But how about the misery of mass unemployment, the disenfranchised majority, suddenly declared surplus, with no job, no food, no future? That is already a grave problem with official unemployment approaching 10 percent while, when counting part-time work and those who have stopped looking for work, the real figure is 16.4 percent according to John Miller at Wheaton College.

For centuries we have accepted as the gospel truth that Capitalism is the way to go and questioning it a heresy, greatly cheered on by church-going folk who see heaven as their destination rather than a renewed earth, and so couldn’t care less what happens here. It reminds me of a saying attributed to Dresden James, who wrote that “When a well-packaged pack of lies has been sold gradually to the masses over generations, the truth will seem utterly preposterous and its speaker a raving lunatic.” I know I have been called that and, no doubt, others will too.

One of them is Dr Tony Campolo, a man often quoted in the Christian Courier. He is professor emeritus at Eastern University, founded the Evangelical Association for the Promotion of Education, his most recent books are The God of Intimacy and Action and Red Letter Christians. Yes, he too is a collapsitarian.

In an article in Tikkun, a Jewish magazine, he writes that “Babylon” was the code word that St. John used for “The Roman Empire,” and relating that to our own time we should recognize that what the apostle said about the Roman Empire applies to every societal system. That means that our Babylon is the American political-economic social order, which, like all Babylons, is doomed to fall, because its consumerism makes it impossible to be sustained. He quotes Revelation 18:12-13 to back his argument.  

Dr Campolo writes that “There is an obvious parallel in Revelation to the American Babylon. Ours is a consumeristic lifestyle that exhausts 42 percent of the world’s resources, even though Americans constitute just 6 percent of the world’s population. Our consumerism, like that of the Roman Empire, brings down our Babylon. Whether our political-economic system collapses in the immediate future as a result of our present crisis, or at some time in the future, is hard to predict. Frankly, it sure looks like now!

He writes that “When our Babylon falls, there will be two reactions. The first will be the reaction of those whom the Bible names as “the merchants.” We read that “They wept and mourned, crying out, “Alas, alas, the great city, where all who had ships at sea grew rich by her wealth! For in one hour she has been laid waste (Revelation 18:18-19).”

This is a true portrait of the millions now in deep financial distress, including those ‘merchants’ in shopping centers, unable to move the stocks of consumer goods.

Dr Campolo continues, “But there’s another reaction to the collapse of Babylon. It can be heard in the shouts of a great assembly. The shouts are coming from people who are committed to God and His Kingdom. With acclamations of praise they say, “Hallelujah! Salvation and glory and power to our God, for his judgments are true and just; he has judged the great whore who corrupted the earth with her fornication” (Revelation 19:1b-2a).

Babylon is called a whore because, like a whore, it has seduced people. Those whose citizenship and commitments have been in Babylon have been seduced into a comfortable “dainty” lifestyle of consumerism and now are having to face the reality that this lifestyle has come to an end. They are being forced to realize:

“The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!” … and the sound of harpists and minstrels and of flutists and trumpeters will be heard in you no more; and an artisan of any trade will be found in you no more; and the sound of the millstone will be heard in you no more; and the light of a lamp will shine in you no more; and the voice of bridegroom and bride will be heard in you no more; for your merchants were the magnates of the earth, and all nations were deceived by your sorcery (Revelation 18:14, 22-23).”

The Good News is that as the facts of the collapse of Babylon spread, the people of God are not disheartened. This is because they were never allured by it in the first place. They were a people who had been “seeking, first and foremost, the Kingdom of God” (Matthew 6:33). These people of faith, following the instructions of their Lord, had not laid up for themselves treasures on earth, where moth and rust destroy, but had, instead, invested themselves in the Kingdom of God-a kingdom that will last forever (Matthew 6:19-20).

Campolo continues “In the face of the collapse of our American Babylon, we have to ask how much we have been a people whose lives and resources have been invested in God’s Kingdom, so that the collapse of our political-economic system does not threaten us. In the context of the collapse, with whom will we stand? Will we be with the merchants, and weep because our lives and resources have been invested in Babylon; or will we be able to join with those who shout “Hallelujah” because the seductive Babylon and all of the evils that go with her seduction are no more?”

Writes he “As our economic system collapses, I am coming to realize for the first time in my life that Jesus’ words in the Sermon on the Mount are the most sensible words ever spoken. He said:

“No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you-you of little faith? Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.

“So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today. “Matthew 6:24-33.

So far my quotes from Dr Campolo.

What does all this mean?

It means that we must get ready for the second coming of the Lord which will come like a thief, says 2 Peter 3:10. Peter the apostle also tells us to look forward to that day and speed its coming, which, in essence means that we also must become collapsitarians, awaiting not Utopia, but the reality of the Kingdom. Dr Campolo did that by pointing out the ultimate fragility of our economic system, whose collapse, together with the immense dangers we face in Climate Change and other perils, will endanger everything we now take for granted. We too can speed up the coming of the Kingdom by spreading the Good News of its imminent arrival.

Bert Hielema lives in Tweed, Ontario, where plenty of rain promises a bountiful harvest.

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The older you get, the older you get

The older you get, the older you get.

If that sounds like nonsense to you, don’t be too quick to dismiss this statement. I have in front of me a period Life table. True it is a few years old and applies to US conditions, which are a tat less rosy than Canadian statistics, but that’s all I could find, and it affirms my point that “The older you get, the older you get.”

Here is the proof of my premise. In the good old USA in 2005 a male baby at birth had a life expectancy of 74.81 years, while a female one had 79.75 years, a difference of almost 5 years. Canadians, thanks to their country-wide health insurance, do a bit better. If we live till 65, men still live, on average, till 81.73, and women till 84.5 years, thus men have gained almost 7 years since birth and women just less than 5. It gets even better: at age 70, life expectancy is 83.3 and 85.7. Thus again slowly the men are gaining on the women. That trend continues, narrowing the gap at 75 to 85.26 and 87.24, and almost getting even in life expectancy at 85, with a difference of a bit more than a year, at 90.41 and 91.54. I should add, perhaps, that a man lives an average of 15 years after becoming impotent. So, keep it up, you guys. Moses, at 120, had still excellent eye-sight and was still going strong, his natural force- including sexual drive- unabated. (Deut. 34:7).

So there you have it: the older you get, the older you get.

But….Yes, there is always a ‘but.’ Getting older comes at a price, a steep monetary one for the nation as a whole. Scores more of seniors mean huge tax increases in the near future. With a growing number of aging people and with fewer workers entering the economy, tax dollars to support our generous old age allowances and the increasing medical costs are becoming harder and harder to come by. The current stimulus injections, already causing immense deficits on all government levels, will make matters worse, especially in the USA and the European countries where governments have not been as prudent as in Canada.

So what are the real ‘old age’ numbers? I am a great one for statistics: in 1900, 4.1 percent of U.S. citizens were older than 65, but by 2000 that amount had jumped to 12.6 percent; by 2030, 20 percent of us will be in that category. That means that if you are approaching 65 you will live to see 2030 when one in five will be a senior citizen. Canada is not ready for that, even though it is in better shape than most other industrial countries. Although it is not a bible text, nevertheless it is true that “God helps those who help themselves”. By this I mean that only you can take it upon yourself to become and stay in good shape, and so grow older without resorting to becoming dependent on waning government assistance, because next to rapidly growing pension outlay, the cost of medical care is also growing exponentially, making it certain that our welfare state will not be able to continue in its present state.

It is simply impossible to keep on conducting business as usual. Circumstances have changed dramatically. Look what’s been happening: wages are flat or declining, consumer debt is up in the stratosphere, and job security is disappearing, while our natural habitat is suffering and the air is being saturated with our carbon deposits.

In other words: the old track is broken. The new track has fewer jobs, less income, larger deficits, increasing hardship and greater weather volatility. This simply means that the current economy can never “recover”, can never go back to where it was before the crash and before the environment was relatively pure. So instead of asking when the recovery will start, we should be asking what the new economy will be and when the new economy will begin. Expect the unexpected.  

However, there is a lot to be thankful for, and a lot we can do to cope with the future. First the personal part. For me, there are definitely great blessings of being older. For one, I am at peace. Tranquility is the word for me. No more battles to wage, no more arguments to win or lose. Let go, let God. I can’t solve the world’s problems, so I don’t get worked up as I used to do. I have learned to accept the unalterable. Also, who knows, maybe I am not always right in my opinions. That’s still a hard one for me.

All five of our children are doing well, while our grandchildren – we have seven granddaughters and 6 grandsons – are in no hurry to get married, something I can understand as well.  I recognize that being single is different than when I grew up. I also see much more clearly the interconnectedness of us humans with the entire creation. I love my vegetable garden – and hate to see the chipmunks destroy my beets for no apparent reason. I pray for my trees and am grateful that my apple- trees bear abundantly. I treasure my bike and often pray while pedaling on my daily trek to the village, almost 6 km away, along a busy highway to get my Globe and Mail and other daily needs.  

How can we enjoy life, even in old age? A recent article in the Scientific American gives a few pointers how to stay well, which, by the way is also the Christian things to do. The great love commandment includes the holy duty to love our neighbors as ourselves. To love takes effort. To love one self means to purposely keep fit. Says the article, “Old minds are like old horses; you must exercise them if you wish to keep them in working order.”

It is exercise alone that supports the spirits, and keeps the mind in vigor. Healthy older adults can do much more than had been assumed even a few years ago. Now middle age can go well into the 80’s.

If you want to stay alert, read, and limit T.V. to the minimum. If you want to stay healthy: walk, bike, run, mow the lawn, not on a riding mower, but a push one, preferably an electric one. All others spout out pollutants, and lawn mowers are the worst for the environment, especially your own lungs. I would not be surprised that there is a connection between prostate problems and gas-powered mowers. Even moderate levels of physical activity can limit declines in brain function. The best kind of exercise is aerobic, a sustained movement, such as in running and biking, something that makes you sweat: it improves verbal and nonverbal memory and gives you new ideas. My best thoughts come when I run, which I do 2 times per week.

Basically there is no such thing as being old as long as we stay active, socially involved, eat well – not too much – and consume genuine food, preferably home-grown, like our grandparents did, visit with friends and relatives, stay optimistic, agreeable and open to new experiences.

Remember, the older we get, the older we get. Do it gratefully and graciously and God will bless you.

Bert Hielema was born in 1928, lives in Tweed, Ont., is the sole tenor in a 12 voice church choir and keeps a blog: http://hielema.ca.blog/. He can be reached at hielema@allstream.net

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Yes…Yes

Yes…Yes (Conclusion)

An Appeal to all Christians.

“If anyone is in Christ, he or she is a New Creation; the old has gone, the new has come.” (2 Corinthians 5: 17).

 

Isn’t that an amazing statement: those who are in Christ are new creations. What does it actually mean?

Jesus says somewhere that we should not put new wine into old wineskins, because these used containers might not be leak proof, creating the possibility that this precious drink – wine was Israel’s national beverage- could seep out and that would be a terrible waste.

Well, the same is true for being a New Creation: it just won’t do to place such a person in an environment where it simply would be out of place: a new creation can only thrive in a new environment.

Look at the world we live in. For the unskilled eye it looks in fairly good shape, but on a closer look here’s where we are now. We live in a world that is fraught with problems, burdened with debt, both monetary and environmental. We also constantly live under the shadow of nuclear war, of Global warming, of oil depletion, of unemployment, of mortgage foreclosure, even of a pandemic, which may rapidly spread when the real flu season starts in the fall. Frankly the general outlook, from whatever angle, is dismal, as deficits get bigger and hyper inflation- or worse deflation – cannot be ruled out. By all accounts we live in a different world. Bill Ford, executive chairman of Ford Motor Co. recently remarked that “It is more and more clear that what worked in the 20th Century will not work in the 21st Century.” That is also true for the church, reason why Paul’s saying that “those who are in Christ are a new creation,’ means something different today than it did in his time or even a decade ago.  

That is why I started this series by saying that “Times are never better for us Christians,” because the world experiences ‘change and decay’ every where, and has no clue what to do, while there is a definite Christian solution.

The current situation is historic because we are witnessing the decline and fall of Capitalism, in spite of valiant efforts by the money-men of our times, which include most politicians, to put our Humpty Dumpty Money System together again.  

We are now in that curious in-between- time, where matters can go either way: renewal or chaos, redemption or disintegration, rebirth or death.

Uncertainty brings golden opportunities. The world is screaming for answers now that the old ways have been found wanting. Of course, as fanatics are apt to do: when matters are failing, they redouble the efforts, as can be seen in the multiple stimulus packages that will only aggravate the already precarious state of finances, as more growth leads to more pollution, faster resource depletion and quicker Climate Change. To encourage ‘growth’, environmental concerns are downplayed because our capitalistic economy is like a bicycle: once it stalls society collapses, so momentum must be maintained at all cost.
The Bible is our guide here. It is not a history book, and does not give us specific outlines how to invest money, yet it directs us in a certain way that helps us in changing circumstances, so, what was true for my Christian grandparents’ time holds no water today. Their daily code of conduct was very strict: no dancing, no card playing, no cinema attendance, no Sunday work of any kind, but twice to church, but they generated a lot of entertainment themselves: wind instrument bands, choirs, young people meets, very structured lives.  Then Christians were easily recognized by their simple, perhaps simplistic, customs. Today Christians cannot be recognized in any way. Yet we should stand out, and the way we live should provide that answer, for the simple reason that the Way of the World has become the Way of Death.

So what does the Bible tells us in this matter?

The Bible is the book of Salvation, which means that it tells us that God created the world, that we, ever since Adam and Eve, have been busy un-creating it, and that Jesus stopped that process so that we – under Jesus’ guidance- again can help God to keep creating.

Today we have reached a crucial junction where we either join the forces of destruction and so dig our own grave as well, or participate in preparing for a New World by being A New Creation. 

So what does this imply? Let me give a few examples: imagine a bird that would want to live a long life. Last week, in church, a person not known for his environmental commitment- he still smokes and does not believe in Climate Change- commented to me that he had not seen swallows this year at all and wondered why. A swallow can only operate when conditions are good: clean air, lots of good habitat. The same is true for fish, which too has seen sharp declines, or frogs, whose number have grown smaller for years now. In order to flourish again these animals need a New Creation.

The same holds true for us. “If anyone is in Christ she or he is a new creation: the old has gone, the new has come.” If we want to be in Christ, really be born again, then we have to become a New Creation and – here comes the clincher – have to work toward a New Creation as well: new wine in new wineskins; newly created human beings in a New Creation. Revelation in its very last chapter urges us to ‘wash our clothes – to live an environmentally clean life- so that we may have the right to the Tree of Life and go through the gate into the City, the New Jerusalem.”

In a word: for a person to be a New Creation, to be in Christ, fully, one hundred percent, means that we must also live in a new creation, must strive to create conditions that resemble the New World to come. I realize that this goes directly against the current thinking in the North American Church. One missionary, Craig Sorley in Kenya, trying to encourage green practices there – as quoted in the June 20 2009 issue of the Canadian Globe and Mail – writes, “The deeply embedded view ( in the church) is that Christ is returning soon, so why should we care about the environment?” That is the 20th century church speaking.

The 21st Christian view is exactly the opposite: precisely because Christ’ return is imminent, we should deeply care about God’s earth. Martin Luther, the church reformer, once said: “If I knew that Christ would come back tomorrow, I would still plant a tree today.” We can no longer call ourselves “in Christ” unless we also live our lives “In Christ”, that is in a place that resembles, as close as possible, to world that is to come, because not heaven, but a renewed earth is our final destination.

Remember we cannot do anything without Christ, but Christ will not do anything without us. After all we are “heirs of the Kingdom – the New Creation – and co-heirs with Christ.”

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Yes…Yes

Yes…yes.

An appeal to all Christians 

In my book The Church in Flux – available on my blog – in Chapters 2-5 – I have outlined a possible scenario of Christ’s Return and quote Revelation – the last Bible book – to back up my thesis.

Anthony Campolo, Ph.D., professor emeritus at Eastern University, who founded the Evangelical Association for the Promotion of Education, uses the same passages in Revelation to point out similar ideas regarding the current crisis in the economy. I found his article – which I quote below in its entirety – in the Jewish magazine called TIKKUN, the Hebrew word for ‘To mend, repair and transform the world,’ a word that exactly portrays my understanding of the task of the Christian in this world.

As often, the Old Testament people of God are very alert to what’s happening in this world and voice it eloquently. All Christians should practice TIKKUN so that the world is transformed.

Here is what Dr Campolo writes:

“Of all the books of the New Testament, The Revelation of St. John the Divine always struck me as the least relevant to life in today’s world-until this year. My attitude toward The Revelation has changed with this unfolding economic crisis. What I find in that book, especially in its latter chapters, now speaks to me and brings me under conviction.

When St. John wrote The Revelation, he was prescribing how Christians were supposed to understand themselves and live in the context of the ancient Roman Empire. Increasingly, they had defined themselves as a people who had their citizenship in what they believed was another kingdom, namely, the Kingdom of God. They had come to see themselves as aliens in what they more and more viewed as a sociopolitical system dominated by corrupted “principalities and powers.”

“Babylon” was the code word that St. John used for the empire, so whenever we read “Babylon” in the latter chapters of the Book of Revelation, we should substitute in our minds, “The Roman Empire.” Babylon, given this decoding, was a reference to the dominant political-economic social order wherein first-century Christians were required to live out what amounted to a countercultural lifestyle.

If we are to relate what John wrote about his Babylon 2,000 years ago to our own contemporary existential social situation, we should recognize that what he said about the Roman Empire is applicable to every societal system in which Christians are required to live out their witness. That means that in France, the French political-economic system is Babylon. In Japan, the Japanese system is Babylon. We, however, live in the United States, which means that our Babylon is the American political-economic social order. For us, what John had to say about his Babylon is relevant and revealing to what is happening in our country, especially in the face of the present economic meltdown.

First of all, we can figure out from the eighteenth chapter of The Book of Revelation that our Babylon, like all Babylons, is doomed to fall. What is especially revealing is that the Babylon of which John wrote falls because its lifestyle is marked by a consumerism that exhausts the resources necessary for it to be sustained. Everything is for sale in Babylon. John lists them in Revelation 18:12-13:

… gold, silver, jewels and pearls, fine linen, purple, silk and scarlet, all kinds of scented wood, all articles of ivory, all articles of costly wood, bronze, iron, and marble, cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, choice flour and wheat, cattle and sheep, horses and chariots, slaves-and human lives.

There is an obvious parallel in this to the American Babylon. Ours is a consumeristic lifestyle that exhausts 42 percent of the world’s resources, even though Americans constitute just 6 percent of the world’s population. Our consumerism, like that of the Roman Empire, brings down our Babylon. Whether our political-economic system collapses in the immediate future as a result of our present crisis, or at some time in the future, is hard to predict. Frankly, it sure looks like now!

When our Babylon falls, there will be two reactions. The first will be the reaction of those whom the Bible names as “the merchants.” We read that they weep …

… and cried out as they saw the smoke of her burning, “What city was like the great city?” And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, the great city, where all who had ships at sea grew rich by her wealth! For in one hour she has been laid waste (Revelation 18:18-19).

Reading such verses brings to mind those photos on the front page of the New York Times that showed the brokers on the floor of the Stock Exchange, wringing their hands, with others shaking their heads as they watched the Dow Jones average drop as much as 500 points in one session. Like the merchants described in Revelation 18:11, they “weep and mourn, since no one buys their cargo anymore.” We can almost hear the CEOs of Chrysler, Ford, and General Motors wailing like the merchants described in the Bible, crying, “People aren’t buying our cars anymore!” Those merchants in shopping centers, unable to move the stocks of consumer goods, join the chorus and are heard to bemoan that even with sales of 70 percent off, they can’t find the buyers they need to move their stock and stay in business.

But there’s another reaction to the collapse of Babylon. It can be heard in the shouts of a great assembly. The shouts are coming from people who are committed to God and His Kingdom. With acclamations of praise they say, “Hallelujah! Salvation and glory and power to our God, for his judgments are true and just; he has judged the great whore who corrupted the earth with her fornication” (Revelation 19:1b-2a).

Babylon is called a whore because, like a whore, it has seduced people. Those whose citizenship and commitments have been in Babylon have been seduced into a comfortable “dainty” lifestyle of consumerism and now are having to face the reality that this lifestyle has come to an end. They are being forced to realize:

“The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!” … and the sound of harpists and minstrels and of flutists and trumpeters will be heard in you no more; and an artisan of any trade will be found in you no more; and the sound of the millstone will be heard in you no more; and the light of a lamp will shine in you no more; and the voice of bridegroom and bride will be heard in you no more; for your merchants were the magnates of the earth, and all nations were deceived by your sorcery (Revelation 18:14, 22-23).

As the news of the collapse of Babylon spreads, the people of God are not dismayed. This is because they were never allured by it in the first place. They were a people who had been “seeking, first and foremost, the Kingdom of God” (Matthew 6:33). These people of faith, following the instructions of their Lord, had not laid up for themselves treasures on earth, where moth and rust destroy, but had, instead, invested themselves in the Kingdom of God-a kingdom that will last forever (Matthew 6:19-20).

In the face of the collapse of our American Babylon, we have to ask how much we have been a people whose lives and resources have been invested in God’s Kingdom, so that the collapse of our political-economic system does not threaten us. In the context of the collapse, with whom will we stand? Will we be with the merchants, and weep because our lives and resources have been invested in Babylon; or will we be able to join with those who shout “Hallelujah” because the seductive Babylon and all of the evils that go with her seduction are no more?

As our economic system collapses, I am coming to realize for the first time in my life that Jesus’ words in the Sermon on the Mount are the most sensible words ever spoken. He said:

No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.

Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you-you of little faith? Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.

So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.

I must confess that I had previously thought these words were for the likes of saints such as St. Francis or Mother Theresa. As I read these words, I understood why the Darbyites, with their Scofield Reference Bibles, tried to assign this way of life to some future dispensation and not viable for this present age. But now, as my retirement funds evaporate while the stock market plummets, I wish I had taken Jesus’ words seriously and “taken no thought for the future” as to what I would eat and how I would live. Living more by faith and trusting less on Mammon now seems like the wisest course of action, and the one I should have taken.

I increasingly feel a regretful kinship to that man I read about in the Bible, who built a barn and filled it with those things that would provide for his retirement (Luke 12:16-20). He then reflects, perhaps in light of inflation, that he ought to tear down that barn and build a bigger barn to provide even more security for his future. As he is about to launch into a life of leisure, the Lord says, “Thou fool.” Having worked hard to set up 401Ks and IRAs, I can hear the Lord saying the same thing to me as I watch these funds evaporating daily. Over the years, I thought I had been a generous giver to the poor. Now I wish I had given far more!

There is some good news that comes from the Bible, and that is that it’s never too late to repent. Jonah was surprised that the last-minute repentance of the people of Nineveh led to that city being delivered from destruction. Perhaps our repentance, and that of others around us, could save our Babylon. But even if our socioeconomic system cannot be rescued, those of us who repent of the destructive, selfish, consumerist lifestyles that have brought our Babylon to the brink of collapse might be able to live through the hard days that lie ahead knowing that what is of ultimate significance in our lives will endure.”

So far Dr Campolo. In the following segment I will post my concluding remarks.

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