February 14 2016

IS THERE STILL A CHRISTIAN CHURCH?

That question reminds me of a little ditty:
“Whenever God erects a house of prayer
The Devil builds a chapel there;
And ‘twill be found upon examination,
The latter has the largest congregation.”
Daniel Defoe in The True-born Englishman
Isn’t my title terrible? Questioning whether there still is a Christian Church? Yet, it reminds me of Jesus’ words in Luke 18: 8: “When the Son of Man comes, will he find faith on the earth?” So, perhaps, my question has some validity. The word ‘faith’ is well defined in Hebrew 11: 1: “Faith is being sure of what we hope for and certain of what we do not see.” Of course this statement pertains to The New Earth to come, because the entire Bible and Jesus’ entire mission had an eschatological emphasis, always pointing to “The Kingdom to come,” the new creation that humanity rejected in Paradise. However, ask the average church-goer what they unconditionally hope for and most certainly believe and I expect they will quote Billy Graham. In an interview on CNN I heard him say that when he dies, Jesus will take him by the hand and bring him to God. Sheer nonsense, of course: pure Gnostic gibberish. 1 Timothy 6:16 says that “God lives in inapproachable light, whom nobody can see or has seen.” Not even Billy G.
Yes, that’s that heaven-heresy again, the falsehood that killed the “New Earth” expectation and totally misdirected the church. To rectify that error the church itself must now become a mission field, because Jesus’ real message is: “God so loved the world”. The Greek word there is cosmos, which includes everything created and implies perfection, the opposite of chaos now everywhere, thanks to the Ruler of this world, the Satan now in charge.
A new approach is needed. THE J. H. BAVINCK READER points the way. You may know that I hold this man very high. I have translated three of his books, one already published by Eerdmans, Grand Rapids, one to be published in May – THE RIDDLE OF LIFE – and another, on Revelation, this Fall, with the possible title of AT THE THRESHOLD OF ETERNITY.
J. H. Bavinck was primarily a missionary. As such all his writings emphasize the aim to bring the Good News to those who have never heard it. That now includes the church, by and large. He studied the world’s religions and discovered that many of them have something that points to Christian influence from thousands of years ago. Take Hinduism which describes a primeval age where poison appears over the ocean world. In order to save the world from destruction the great god Shiva gathered the poison into his hand and drank it. This indicates that only a God can save the world. Japanese Buddhism contains a theology of redemption comparable to reformed teachings. So missionaries, familiar with indigenous teachings, could build on this knowledge to bring the Gospel of Christ.
However, today the challenge is immensely more difficult. What is so different today is that, as T. S. Eliot has reflected: “Men have left God not for other gods, they say, but for no God: and this has never happened before.”
Another thing has happened, and that too has never happened before. In general the church has ceased to be Christian. This is especially true in the USA situation, where the expert on these matters, Prof. Dr. Harold Bloom, has outlined this in his book THE AMERICAN RELIGION. The Falwell crowd personified in the LIBERTY University is a bulwark of this nationalistic-gun-toting-anti-Muslim-Climate-Change denying mentality: also pure pagan Gnosticism, still falsely carrying the label of Evangelical Christianity.
It’s true, many churches struggle, including the one we attend, and that is good. So, perhaps, I overstate the case. Still the emphasis in the church has to shift, from what theologians call “Special Revelation” to include “General Revelation”. The ‘special’ refers to the Bible and the ‘general’ to creation. To call creation ‘general’ is, in my opinion, a terrible misnomer, because it lacks any specificity. It’s so, yes, ‘general’, so neutral, so devoid of any hint of the divine. A much better designation is GOD’S MAJESTIC REVELATION, pursuing Psalm 8: “O Lord how majestic is your name in all the earth!” That, at least, says something that is true. Could it be that theologians gave creation that silly label to downplay creation at the expense of their expertise: the Scriptures?
Let me quote J. H. Bavinck, where he refers to his fellow missionary Paul, as recorded in Acts 17:
The God who made the world and everything in it is the Lord of heaven and earth. In his missionary preaching, Paul very definitely does not take his point of departure from human religion, but from the objective work of God and from God’s self-manifestation. (Bavinck continues) My own inner conviction is that this is the only truly relevant and effective point of contact. Acts 17: 30 says: “In the past God overlooked such ignorance, but now he commands all people everywhere to repent.” We are the hearers of the ‘now’ in this text. We stand in that momentous ‘now’ of the new chapter of God’s involvement with his world.
When bringing the gospel Bavinck, the missionary, starts with pointing to creation. That is today more relevant than ever, witnessing the ‘groaning of creation’. Today in ‘the now’, the words of Proverbs and many other Scripture passages are coming true. Take Proverbs 1: 31: “They will eat the fruit of their ways.” Or Proverbs 5: 22: “The evil deeds of the wicked ensnare them; the cords of their sins hold them fast.” Or take Jeremiah 2: 19: “Your wickedness will punish you; your backsliding will rebuke you.” That’s what we experience today: our sins against creation are starting to hurt us.
Therefore a new approach is needed, used by the apostle Paul when he met with the sophisticated Greeks on the Areopagus, where he right away focused on creation, rather than hitting them over the head with the Bible.
For too long the church has denied that the world we live in is ‘holy’. I once was in a discussion group of some 8 people, among which the executive director of a denomination which shall go unnamed. My wife and I were the only non- Americans. In that exclusive circle I wondered aloud why we call the Bible holy but not creation. This was met with stony silence. It reminds me of a passage by Paul in Romans 1: 18: “The wrath of God is revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness”, and verse 25, “they exchanged the truth of God for a lie.” J. H. Bavinck comments on these texts with these words: “What is that “suppressing”? We have described it as a repressing and we have registered the suspicion that this can also happen unconsciously.”
Bavinck goes on to say that at the precise moment that people see, they already no longer see. We all fully affirm that God made creation and called it good 7 times. Bavinck who also studied and taught psychology writes that “our awareness is tied to all kinds of inner emotional and volitional dimensions of our lives…..We see what we want to see……God definitely reveals himself, but people immediately push it away, repress it, suppress it. They are knowers who do not know, seers who do not see.”
That’s exactly what happening with ‘general revelation’. It is pushed back out of people’s consciousness. We all sing “This is our Father’s world”, and then pollute it without any qualms. We all do that. We see the Bible as Holy. We don’t see God’s world as holy.
THERE’S WHERE THE CHURCH HAS TO CHANGE.
So when I ask IS THERE STILL A CHRISTIAN CHURCH? then I am inclined to answer that with a definite “perhaps not.” And that is not all that strange. One of the Psalms (14) tells us that there is no one who does good, not even one. That also applies to churches. Yet we are still Christian when we follow Christ’s teaching. The church is still Christian when it follows Christ’s teaching, even though we and our churches are imperfect and see all things ‘through a glass darkly’.
So what does Christ teach?
Here is one thought: when Paul brought the gospel, all people had a ‘god’ concept, a symbol or image they adored. Now this is only present in the church. Now majority of people are god-less, are un-godly, can’t be bothered. They are not especially bad perhaps, often good citizens, law-obeying creatures, but they have not a bone of piety, not an ounce of religion. Those people cannot be reached anymore with the gospel: they are totally turned off on religion of any sort. That means that only the church people are likely candidates for the GOSPEL OF THE KINGDOM.
So what did Christ tell us?
Jesus tells us, not once but repeatedly, that the ultimate meaning of human life is the kingdom of God. Many of his parables deal with that theme. To acquire the kingdom we often have to offer everything we have; it is the pearl of great value, for which we have to sacrifice all that we have.
In the Bible four items stand out:
(1) Thy Kingdom Come. Give us this day our daily bread. Both lines appear in the Lord’s Prayer.
(2) Seek first his kingdom and his righteousness and all things will be given to you as well. (Matthew 6: 33).
(3) For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have everlasting life. John 3: 16.
(4) Be you perfect as I am perfect. Matthew 5:48

(1) Let me start with the lines so familiar because we pray them when we recite the Lord’s Prayer. In “Thy Kingdom Come” we ask the Lord to return soon and bring The New Creation. The word ‘daily’ in “Give is this day our daily bread”, the Greek word epiousios does not actually mean daily, but something like ‘of extra substance’. (I am quoting here Diarmaid MacCullogh an Oxford professor in his book CHRISTIANITY THE FIRST 3000 YEARS). He writes: “(The word epiousios) may point to the new time of the coming Kingdom.” That fits because Jesus made the Kingdom the central point of his teaching.
(2) In “Seek first the Kingdom”, Jesus’ words in the Sermon of the Mount, Jesus lays out his mission. Our aim in life is the New Creation to come. That means that here and now we must promote the welfare of creation. Just imagine! Seeking the best for creation is the primary aim of Christians! “General revelation” is at least as important as “Special revelation!”
(3) In my book John 3: 16 is the most significant text in the Bible. If God loved the cosmos so much that he sacrificed his one and only son to wrench the cosmos out of the clutches of Satan, should we too not make loving creation our top priority? Doing that comes with a promise attached: eternal life in God’s new earth!
(4) “Be perfect as your heavenly Father is perfect. (Matthew 5: 48). The word for ‘perfect’ in Greek is ‘teleios’, which really means ‘all inclusive’. I think ‘holistic’ is the better word, always keeping the ‘telos’ in mind, the ‘end’ of all things, avoiding the law of unintended consequences so evident in our use of carbon fuel. Bonhoeffer called himself ‘anthropos teleios’, which means a person who always considers the consequences of his actions. Again the emphasis is on ‘general’ revelation, seen as at least as important as the church’s stock in trade, ‘special’ revelation, the Holy Scriptures.
Conclusion.
IS THERE STILL A CHRISTIAN CHURCH?
I leave it up to you to draw the conclusion. Of course the church is important. Of course the Bible is indispensable. How else could I come to document this ‘exposure’. The two, the Scriptures and the Cosmos, both are Holy. We can’t have one without the other, but the New Creation, coming soon to your doorsteps, will last forever, while ‘the law of God’ will be vested in our hearts, which means that God’s indirect word, the Scriptures, will vanish. Eternal life, as promised in John 3: 16, will be lived in God’s direct revelation, that MAJESTIC ONE, remember. Eternity will not be long enough to explore and detect God’s greatness that has no end. Also a prerequisite: a great deal of curiosity.

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A WORLD IN DISARRAY

February 7 2016

A WORLD IN DISARRAY: another of my jeremiads, of course.

Disarray? Not here in Tweed so much.
This week I went to two evening meetings, something I not often do, except for choir – which really does not qualify as a meeting, and a bible study group, which also is not a place where you meet strangers. Yes, that is what I call meetings, a place where I meet new people and greet old friends.
The first was on Tuesday in the (new) library building where the talk was Climate Change and its effect on Gardening. Well attended. It also offered multiple tips how to grow stuff organically. Since I rely on our garden for much of the produce we eat – potatoes, cabbages, kale, onions, beets, green beans, carrots as well as apples and raspberries – I still have a lot to learn. Even after more than four decades of veggie gardening, I still see myself as a novice. So am eager to become more informed, especially at a time when so many drastic changes are taking place everywhere, and, as one speaker said: “in a few years’ time in a world of disarray, growing your own maybe the only way to secure a reliable food source.” Yes, with too much drought and/or too much rain, better prepare for the worst. I increasingly believe that the churches’ failure to actively incorporate God’s direct word – creation – in its day-to-day prescription for eternal life, is the real cause why so many have left the church and why among those who are still attend church, aspects of amnesia are approaching.
Here is a different take on this meeting: I see the meetings of the Tweed Horticultural Society as a divine manifestation at par with the regular Sunday worship. I did count 9 members of our church there.

More about that next week.

That was one meeting. The other was a few days later, on Thursday, where a totally new concept for Tweed was introduced: sponsoring a Syrian refugee family. Again religious overtones: an expression of ‘loving one’s neighbor’.
Here too there was a good crowd, some 60 people, basically open to sponsoring a Syrian family of four, mother, father, 2 children. In this venture I chair the finance/ fundraising committee which must collect $30,000 of which $26,000 already has been raised. I presume I will have to do a bit of door-knocking for this excellent cause.

Both meetings emphasized to me that our world is in disarray because we all live in One World, where Climate Change is universal and Global Disorder affects us all.
Somehow I am developing a totally new view on religion, and it scares me, because it makes we feel too different. If you have been a regular reader of my blog, and there are a few, then you may have noticed that I see the earth as God’s primary Word, his direct Word, while the Scriptures, the Old and New Testaments, I see as God’s secondary Word, his indirect one, as it has come to us through human hands, inspired as it is by the Holy Spirit. Yes, God’s primary word is more important: we are to inherit it!

I am always reading something. This week it is an interesting book, one of my own, entitled THE CIVILIZATION OF THE MIDDLE AGES by Norman F. Cantor, almost 600 pages. Reading it made me wonder whether history is repeating itself, because I see a remarkable similarity between the 14th and 15th centuries and today.
These two centuries too were periods of crisis and dissolution. Plagues and wars were severe and frequent. The people themselves were acutely aware that theirs was a troubled world. Even the weather was different then: the onset of a little Ice Age played havoc with the crops, just as Global Warming is doing today.
The book relates how the gap between rich and poor widened everywhere as trade declined, again exactly what is happening now. The church was all mixed up too, just as today. Then the selling of indulgences for the remission of sin was a popular way to raise money for the church; now in the fastest growing churches are the Prosperity kind: its main message is that when you become a “ true Christian’ God will bless you materially. The leading Republican candidates, Cruz and Rubio preach that gospel, are supposedly fervent Evangelicals, but they despise the poor, favor guns, and want to do away with Obamacare and benevolent government.
The big difference between then and now has been that the late Middle Ages saw that terrible Black Plague that killed 20-30 percent of the European population, especially the urban dwellers. Frankly today also the world is ripe for another pandemic. Already 90 percent of people suffer from one or more ailments. We also have:
? Global warming and resultant climate instability;
? The contamination of all ecosystems and food chains—and all humans—with persistent organic pollutants and other novel entities such as nano-particles;
? The depletion of key resources and damage to ecosystems that provide life-supporting “goods and services”; and
? The loss of species and biodiversity, a human-induced “sixth great extinction” that threatens the overall web of life.

All this sets the stage for another type of universal disease, probably something totally new, against which there is no effective antidote.
Take Africa and Asia at this point: both tremendously susceptible to a virus of some sort. Perhaps the current ZIKA variety may mutate into something affecting adults as well. Today anything is possible. I read last week how typhus has hit Harare, the capital of Zimbabwe, where a water crisis has fueled fears of new epidemics. All over Africa the taps and wells are running dry, setting the stage for wide-spread hunger and disease.

Then there is the USA.

One look at the USA, and we see political chaos. We also see debt at an all-time high, with stagnant wages, with jobs mostly of the ‘service’ kind paying less than a living wage and even these are disappearing because the public has out-shopped itself and is trying to pay-off debts, with the result that even Wal-Mart is closing stores and entire shopping centres stand empty. There is a billion square feet of vacant commercial retail space, more than Canada has in total. When people have ‘nothing’ to lose, they ‘lose’ it, so they do the craziest things, like voting for Donald Trump, a Hitler-like person, or the right wing Cruz or Rubio, and prefer the old Senator, Ernie Sanders, over the establishment Hillary Clinton.

Chaos everywhere.

China in particular. There peasants by the millions flocked to the cities and found jobs in steel mills and other factories. Now they are being fired by the hundreds of thousands and returning to their rural roots, where they will sow dissension and cause exactly the riots the Communist rulers so fear. Just imagine: steel production in 1990 was a mere 70 million tons. This year the mill capacity is 825 million tons. Automobile production in 1994 was only 1.4 million. Now the factories there can produce 33 million of cars per year. Cement production went completely astronomical. In the three years of 2011-12-13 China produced more cement than the entire 100 years of the 20th Century in the USA.

All this infrastructure outlay and increase in industrial capacity was done on borrowed money. The trouble with borrowing is that when the ability to pay the debt goes down and markets disappear, the outstanding debts increase because of added interest. Wait for China’s economy to implode and, as it comprises close to 20 percent of the world’s Gross Domestic Product, expect a global recession if not a depression.
Believe me: all signs of collapse are present. Add the weather factor, the overpopulation, Europe on the edge of a break-up, the USA scene more confused than ever, all of which makes me thankful that, for the time being Canada, where I live, looks like an oasis of stability.
Of course, my age group is of the privileged sector. I remember that, as a self-employed person, I enrolled into the CPP, the Canada Pension Plan, where my first annual payment was $75.00 plus my employer’s portion, another $75.00. My last payment, before I retired in 1993 was exactly 10 times as much: $750.00 + $750.00. In total, adding 8 percent compound interest, my total CPP pension pot came to about $35,000.00. I drew that out in 4 years, from age 65-68. In the meantime the CPP payments have increased, thanks to a bit of inflation, to more than $12,000 annually so that now, almost 20 years later, the Canadian government and its tax payers, have paid me more than $240,000 beyond my contributions. How long can that last?

The entire world is in disarray, with, at best, a stagnant economy. Yet all levels of governments have based the payments of all pensions and medical benefits on infinite growth. Someday in the not too distant future, the expense ratio will exceed the revenue projection by such a large margin that matters will run stuck.
Just as one’s own garden produce may soon be the only source of food left, so too the government money stream, now originating in Ottawa or Washington may cease, and people would have to rely on their own resources or simply starve. That’s happening already in Greece and many regions in Africa, as well as in parts of the Middle East, that’s why the Middle East is coming to Tweed, one of the few sane areas left in the world.
Here, in Eastern Ontario, 100 years ago, people mostly lived on small farms, with a few cows, a few apple trees, a large garden, chickens, a pig, a horse or two, a cheese factory or creamery every few miles, all close to a ‘walk-to’ one-room schools where the basics of reading and writing and arithmetic were taught.
However, the past will never be repeated. The past is gone. The rural landscape is now dotted with fancy homes and 2-3 car garages, needed to transport the owners to far away employment places. Our society is built entirely on an abundance of cheap fuel, a sort of energy that we now know is also the source of the greatest threat humanity has ever faced.

The stage is set for a totally new world. We suddenly hear of dangerous mosquitoes. Of course they always were there, but now they have turned vicious. It seems that, in a world of disarray, all things turn against us. Of course, rather than embracing the world, rather than recognizing that we are part of the earth, rather than admitting that the Lord has fashioned us out of the clay of the earth and blew his own breath into our nostrils to make us human, we wanted to be gods ourselves. Pride, hubris, self-aggrandizing, has now brought us to the state where we are at the very edge of the abyss. No wonder it feels that the whole world is going through a long, nervous breakdown.

To repeat: the entire financial world is faced with new conditions, such as negative yields on money and gigantic debt levels. Then there are the growing geopolitical risks, including those stemming from the Middle East, Europe’s identity crisis, rising tensions in Asia, and the lingering risks of a more aggressive Russia. Something has to give.

Welcome to the New Abnormal for growth, inflation, monetary policies, and asset prices, and make yourself at home. It looks like we’ll be here for a while.
What is really happening is that the Lord is testing us as never before. In a world in total disarray wherever we look, there’s no way we can escape God’s judgement. The earth is taking her revenge. For us the only way left is to bow humbly before God’s majesty, kneeling before his judgement throne, and confess, as the prodigal son did in that familiar parable that Jesus taught us (Luke 15): Father I have sinned against heaven and against you”.
Of course, that’s not easy. It means that we must acknowledge that we have gone wrong, that society is at odds with the gospel, the Good News of the Kingdom – the new earth- to come.

That calls for a new mindset because, by and large what is commonly called Christianity has ceased to be Christian because it still sees the earth as a planet to escape from, regards the earth as evil. That has to change.

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WHO THEN CAN BE SAVED?

January 31 2016
WHO THEN CAN BE SAVED?

“If people are in Christ, they are a new creation. The old has passed away, now there is something new! (2 Cor. 5: 17).”

This is a revolutionary passage. In Paul’s days being in Christ meant swearing off false gods, severing all family ties, risking financial ruin and becoming a pariah, an outcast from society. Today it means something equally drastic: it means being totally new people, people with a different mindset, different living habits, totally in tune with creation. Yes, today also, when we are in Christ, it entails a total change, reflecting what is to come, portraying the new humanity.
It really makes me wonder whether I am in Christ, because there’s so little in me and by me and through me that shows that I am a new creature.

Of course, this passage makes me think of Revelation. Of course. That book, like no other, points to the New Age to come, a time totally different from what is happening today, now at this precise moment in your and my life.
Today we all eerily resemble the proverbial frog situation, that creature that sat in a comfortable pot of water, slowly brought to a boil and blithely burns to death. That, literally, reflects our ever warming globe, a product, a situation caused by us driving cars everywhere, turning up the heat when it is cold, the air conditioning when it is warm, traveling anywhere in the world.

We live in abnormal times. This flick-of-the-finger feast is something totally new in the world. Only the previous 100 years or so have seen such incredible luxuries. According to Angus Maddison, an historian of economic growth, the annual rate of growth in the western world from AD 1 to AD 1820 was a mere 0.06 per cent per year, or 6 per cent per century. Or, as summed up by the economic commentator Steven Landsburg: “Modern humans first emerged about 100,000 years ago. For the next 99,800 years or so, nothing happened. Well, not quite nothing. There were wars, political intrigue, the invention of agriculture—but none of that stuff had much effect on the quality of people’s lives. Almost everyone lived on the modern equivalent of $400 to $600 a year, just above the subsistence level… Then—just a couple of hundred years ago—people started getting richer, and richer and richer still.”

Why did we become so wealthy? Simple: we discovered carbon fuel.
And there is where we are now. What did we do? We robbed Peter – creation – to pay Paul – us, mostly Western White people. Now Peter – creation – is exhausted: we have robbed it blind: goodbye to riches; goodbye to the good life; goodbye to everything that has made material life so marvelous. Also goodbye to the skills of yesteryear, the skills of basic survival, the skills of living on $400 to $600 per year thanks to multi- century-long generational know-how. The real rich will survive a little longer, but their lives will be miserable and dangerous and lonely, because they will be beset with dangers wherever they venture.
We now are in the stage referred to in Romans 8: 22: “The entire creation is groaning as in the pains of child-birth.”
If we are with it, if we really feel the pain of creation, if we really suffer with the birds and the bees, the fish and the elephants, the trees and the oceans, then – says that same text – we now, at this time, at this moment in history, should eagerly look forward to this stage of development, for it signifies the coming of what we hope for: the redemption of our bodies and our being adopted into the new creation. Wow. Rejoice. Don’t panic: embrace the suffering: it signals the end of the beginning, the sinful Adam stage.
But……. There always is a ‘but’.
The bible book “James” pulls no punches: “What good is it if we claim to have faith but have no deeds?” Or Jesus’ words: Where do we benefit if we gain the whole world, but lose our soul?” (Matt.16:26).
Yes, talk is cheap. Bonhoeffer calls that ‘pious secularism’ when we try to please God and Mammon, because living the energy-rich life without thinking about it, without having a grain of regret, is wanting to have the cake and eat it too.
This calls for wisdom. Ecclesiastes 7: 12 points the way: “Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: that wisdom preserves the life of its possessor.”
Preserving life does not mean the life in the here and now, but the life for eternity. Of course that makes sense: “The fear of the Lord is the beginning of wisdom.” That too needs an explanation. Fear of the Lord simply means that we are in awe of God’s wisdom in creation and act accordingly. When we abuse creation, we abuse God, a daily occurrence for all of us.
It is not easy to be a “New Creation,” particularly in these last days, when everything is speeding up, except a God consciousness. I have said it before and will say it again: If God so loved the world that he offered his most precious to gain it back, isn’t our first obligation to love it as well with whatever we possess, even with our very life?

So here is step 1 of preparing for the AGE TO COME.

Commit yourself to the preservation and enhancement of God’s creation. Today everything we do has a stamp of destruction. If there ever were a generation that sins, it is ours. No wonder Revelation 18: 4 says: “Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues; (verse 5) for her sins are piled up heaven, and God has remembered her crimes.” How appropriate that the ‘sins are piled up to heaven’. Indeed Climate Change has everything to do with the CO2 we pump into the heavens.
That coming out is different for each. Leaving this current world behind is not the same for each person, that’s why I cannot dictate what you must do. I know what I must do, and try it consciously, even though I know it is impossible to live a totally creation-friendly life. We have our social, business and family life to preserve. Also it is different for city folk than for country dwellers, but for each of us the biblical given is: “to work out our salvation with fear and trembling.”
That “working out” has an immense global dimension for the simple reason that we are to inherit this world. Therefore I see this life as proving grounds for eternity: our eternal life starts here and thus life today must somehow, however faintly, resemble our life to come. It is not perfection that counts: it is the struggle that’s important. We must fight the good fight to do whatever we can to somehow reflect eternity.
To think that we have arrived, and can coast from now on, doesn’t work. We never arrive, and even though we see “through a glass darkly”, and have only a faint notion how we have to live, we do know our destination: a world where peace and shalom and perfection have an uninterrupted present and is good for eternity.
That takes constant effort and conscious attention. Nothing has damaged ‘Christian’ life more than the Heaven Heresy; nothing is more significant than the proper idea of “the Kingdom”, the perfect, pristine, Paradise-like life that is to come. Without the correct idea of the Kingdom, for which we pray each time we recite the Lord’s Prayer, we cannot proceed. Jesus’ foremost message is and always has been “Seek first the Kingdom, the welfare of Creation, and the rules that guide it, and everything else will fall into place.”
Step Number 2.
Involve your spouse and your family. If not married, find a like-minded person to pursue this goal. Try to promote this Kingdom idea in your church, if you still attend one. After all, the church should be the primary promoter of this idea, but, sorry to say, the church has, by and large, lost this Kingdom ideal. Still the church ought to have the only real solution, so it fervently should promote the “New Earth” option, the only real one out there. The fields are ripe for harvests because the world is desperate for answers.
There are many concerned people today, very worried about the deterioration in almost every field. Never has the political and economic and natural climate in been more worrying.
Step 3
Live as if the New World has already come. Fact is that our current creation-destroying life cannot be sustained: everything today points in that direction. The year 2015 was the warmest on record by a long shot. Also the spread of diseases are really worrying, combine that with the deteriorating state of Global health, where more than 90 percent of people suffer from one or more diseases, and the stage is set for a major pandemic. Again Revelation, the last Bible book, points in that direction as well. I am not sure what to recommend here. Does the plea “Come out of her lest you will be burdened by her ills”, apply here as well? The spread of Christianity in the first centuries was aided by the unstinted and unselfish aid to victims of pandemics in spite of direct exposure to crippling diseases.
Step 4
Gather knowledge. Stay informed. Research the ways of old; find out how people before the Carbon Revolution lived and thrived. In a sense these times were much more community minded, with small country, one-room schools being a focus for a certain small area.
Today, with computers, these schools should be resurrected, displacing the stinking diesel buses which cart young people over great distances to a regional education factory where there is little or no parental oversight. The result of mass schooling is certainly not a success. There the students are trained for a life that has no future. Small schools, reflecting the values of the parents, (do they still have values?) are more student-friendly, are more flexible, and flexibility is the key to the future, because it will resemble more what worked in the past. And the past is the future!
Step 5.
Turn off television.
Neil Postman has written an enlightening book on the subject of television, subtitling it “Amusing ourselves to Death”. By death he basically means ‘spiritual death’ because television deadens our minds. Of course it also speeds up physical death, making us ‘couch potatoes’. TV basically is an entertainment tool, at the expense of quality information. Politics and religion become a commodity and ‘the news of the day’ a show, with lurid pictures and distorted snapshots.
Of course commercials pay for the content, and so we receive a package that promotes the capitalistic point of view. TV has done much to give such continents as Africa an unreal picture of the Western world, and is a factor in economic refugees.
Postman argues that, owing to this change in public discourse, politics has ceased to be about candidates’ ideas and solutions, but whether they come across favorably on television: image is everything.
Personally I hate television. I confess that I subscribe to a basic package, mainly for the news. We watch it so little that I wonder why I pay for it.
We did without TV when our family grew up. TV is very detrimental for family life and development.
Enough.

My main thesis here is that “If anybody is in Christ, they are a new creation. The old has passed away, now there is something new! (2 Cor. 5: 17).”
The last 100 years or so have been a complete abnormality. History has speeded up at a breath-taking – literally – and ultimately life-taking speed. All this is part of the Lord’s plan to accelerate the coming of the Kingdom. Our (old) way of life has to disappear. Our life out of tune with creation has to become totally in harmony with creation. Don’t think too lightly about this.
It was an enormous change for the early Christians. May be it has become even more difficult to day.
Who then can be saved?

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DARK AGE AHEAD

JANUARY 24 2016

DARK AGE AHEAD

I bought the book on May 18 2004, paid $29.95 plus tax, and never read it until this past week. The book? DARK AGE AHEAD, written by Jane Jacobs, an expatriate American then living in Toronto and famous for writing THE DEATH AND LIFE OF GREAT AMERICAN CITIES.
So why did I suddenly pay attention to DARK AGE AHEAD which has lingered among my many volumes for a dozen years?
It now looks that we have a DARK AGE AHEAD. This was confirmed by a remark of Klaus Schwab, executive chairman of the WEF, the World Economic Forum, meeting this past week in Davos, Switzerland. There some 2000 people, able to pay the $40,000 – thus quite rich, mostly the billionaires of this world, and people on expense accounts such as Justin Trudeau – gather to listen, talk and network.
Mr. Schwab said that, “As the crash in commodities prices spreads economic woe across the developing world, Europe could face a wave of migration that will eclipse today’s refugee crisis. Look how many countries in Africa, for example, depend on the income from oil exports. Now imagine 1 billion inhabitants, imagine they all move north.”
North, of course, means Europe, already overcrowded and itself in a deep financial fall and experiencing immense political turmoil, its union ready to fall apart, according to financier George Soros.

Last week these rich folk in DAVOS, probably controlling more than 50 percent of the world’s wealth, were asked what they thought were the five elements they feared the most. Not surprisingly INVOLUNTARY MIGRATION, as outlined above, was number 1. Also quite understandable was the fear for EXTREME WEATHER, now happening along the Atlantic Seaboard in the USA, indicating the direct effects of CLIMATE CHANGE. The third most feared possibility was a FAILED CLIMATIC MITIGATION. In other words, people in charge of the money tap fear that COP 21 and the climate decisions taken in Paris have no real bite. Number 4 on the most dreaded list was INTERSTATE CONFLICT. With the Sunnis battling the Shiites, or Iran versus Saudi Arabia, that is a real possibility. The fifth choice was A MAJOR NATURAL CATASTROPHE. Yes, a major earthquake is overdue on the west coast of the North America.

Basically all five dangers are climate related. The refugee crisis has been speeded up by desertification of Africa, exacerbated by lack of rain and too many people. The same is true for Interstate conflict, while weather and natural catastrophes too are caused by humans. Yes, brace yourself: there is a DARK AGE AHEAD.

There is a deep connection between THE DARK AGE and mass migration. Jane Jacobs writes, “The collapse of Rome and the onset of its famous Dark Age coincided with a great migration of peoples.”
This reminded me of my grade school days at the J. C. Wirtz Christian School in Groningen in the mid 1930’s.

In my youth learning was different. History, for instance, was partly taught by rote, memorizing important dates. These most memorable happenings were drilled into us by the entire class reciting such dates as, “In the year 400 A. D. massive people movements took place when the Romans retreated and the Franks and Sachs replaced them.” That was in a world where the entire European population could be counted in the low tens of millions.

Now imagine 1 billion moving north, that is into Europe. Fact is that oil comprises the major income for African nations, of which the price is down by 60 percent. Combine that with extensive drought in many African regions causing real famine and there is a recipe for disaster, and a clear incentive to move to seemingly greener pasture: a true sign of THE DARK AGE TO COME.

Jane Jacobs’ book does not mention such causes as Climate Change, political turmoil, or overpopulation. Instead she focuses on the disappearance of cultural facets, of which today there are plenty indications. Take, for instance, the onslaught on the family structure, evident today in the Trump tragedy, which is fueled by disorientation and plain revolt against authority. Or look at education. It should prepare for the future, and how to cope with a changed economic, cultural and atmospheric climate. Christian Education should especially prepare the youth foremost for the New Creation to come. Is that happening?

The Dark Ages that followed the Fall of Rome caused mass amnesia: all too evident today as well. Then people simply forgot the accomplishments of the past. They lost the vitality of the Roman culture and ‘dwelt in darkness’, a well-known biblical term too: the Bible says that people who no longer care for God and his commands ‘live in darkness’. She writes how in the Dark Age, the years from 500 to 1000 A.D., everything disappeared: education for the children; religions and rituals; the composition of households and societies; crafts, skills, – everything was gone

Jacobs feels that our headlong rushing into the Internet Age gives a false sense of security about the permanence of our culture. Suppose, by some act of terrorism, the entire Internet collapses, or a solar storm eliminates all electricity – as happened in September 1859 when flares from the sun melted all transformers – we suddenly are sunk: there is no back-up system. In 1859 society did not depend on electricity: now it cannot do without it.

Back to what’s going on in the USA on the electoral front. There, politically THE DARK AGE has arrived. The 2 political parties are on a self-destructive path. With the primary season now upon them, so far none of the self-appointed candidates for the Presidency have given an inkling of what is to be done in an age of desperation for many, with the middle class disappearing, the money-market in free fall, and the climate in disarray. And now, to top all the nonsense Sarah Palin is blabbing her baloney. Yes, we certainly already live in THE DARK AGE.

Writes Jim Kunstler in his recent column: “The Republican Party may be closer to outright blowup since the rank and file will never accept Donald Trump as their legitimate candidate, and Trump has nothing but contempt for the rank and file. If Trump manages to win enough primaries and collect a big mass of delegate votes, the July convention in Cleveland will be the site of a mass political suicide. The party brass, including governors, congressmen, senators and their donor cronies will find some device to deprive Trump of his prize, and the Trump groundlings will revolt against that move, and the whole nomination process will be turned over to the courts, and the result will be a broken organization. The Federal Election Commission may then have to appeal to Capitol Hill to postpone the general election. The obvious further result will be a constitutional crisis. Political legitimacy is shattered. Enter, some Pentagon general on a white horse.”

Matters are no better on the Democrat ticket. It seems that at the very time when bi-partisan cooperation is urgently needed and a united front established, chaos reigns.

It no longer looks like Hillary is a shoo-in for the presidency. Bernie Sanders runs on the Socialist ticket which works in Canada but is a dirty word in the USA, as bad as being a communist. That Europe and Canada have done well under Socialism means nothing in the USA where ignorance reigns. Jane Jacobs calls that Social Amnesia, an affliction that affects a good portion of its population.

So what does the USA population want? The TRUMP phenomenon is proof that a good portion of the American population wants a revolution, wants to kick out the current administration, the current political system, and wants to do away with whoever is calling the shots, forgetting that a true revolution always devours its own children first. This political disarray is a direct result of the collapse of the nuclear family, as divorce, single parenthood, creates disoriented people, shorn of all stability and portraying all the symptoms of the Coming Dark Age. Jane Jacobs sees the disappearance of the stable family as one reason for the Dark Age to come.

It is generally agreed that America, the world’s leading economy, is beset by complex, intractable problems that don’t have a clear villain: technological change displaces workers; globalization and the rapid movement of people destabilize communities; family structures have dissolved. Add that the political order in the Middle East is teetering, that the Chinese economy is cratering and inequality rising, and the entire global order is fraying. None of the candidates addresses these factors: lots of accusations, but no solutions, lots of pretending, but no positive proposals.
Fact is that the problems we now face are systemic: they cannot be solved anymore: in a word we are approaching A DARK AGE.
In the meantime Trump and his Republican cohorts feed on cultural xenophobia. Where Canada welcomes Syrian refugees, the ignorant South sees a terrorist behind each non-white face. A trip to Toronto, where non-whites dominate and live in perfect harmony, might be a good lesson is civics for them, but then their FAITH is closed to any change.

“Where there is no vision, the people perish” (Prov. 29: 18).

That is exactly the reason for darkness. Without a guiding light we wander aimlessly. American religious fundamentalism only creates more darkness. The coming DARK AGE is being fueled by a false religion. It is the Religious Right that propels the success of both Trump and Cruz, the two leading Republican candidates: it consists of the living dead: theirs is not the politics of hope grounded in a vision of a common good for all people and the betterment of creation, but a nihilistic cynicism driven by resentment and anxiety.
Of course money too is a cause, or the lack thereof. Jane Jacobs writes that one of the causes of the Roman Collapse as described in Gibbon’s DECLINE AND FALL OF THE ROMAN EMPIRE was the constant shortage of money in the treasury, insufficient to pay Rome’s legions. Ultimately chronic deficits and the debasement of money contributed to Rome’s downfall and the coming of the Dark Age. The reason for the current financial problems is DEBT. Basically debt will do us in, aided by global environmental degradation which will speed up the process exponentially.

Back to Davos, today’s center of the world’s interest.
The Bible talks about sharing pain: if one member of the human race suffers, then all members suffer. When progress and wellbeing is not shared then all wellbeing is under pressure. Politicians and business leaders gathered in the Swiss Alps this past week face an increasingly divided world, with the poor falling further behind the super-rich and political fissures in the United States, Europe and the Middle East running deeper than at any time in decades. Just 62 people, 53 of them men, own as much wealth as the poorest half of the entire world population and the richest 1 percent own more than the other 99 percent put together. That bodes ill for all.
Thomas L. Friedman last week Wednesday wrote a highly disturbing column in the New York Times. He wondered whether seismic shifts are occurring in the global system with immense unpredictable consequences. He asks “What if a bunch of eras are ending all at once? What if China’s growth is ending, which accounts for 50 percent of global growth when multiplier effect is taken into account? “What if…” and he lists a number of factors on which our world depends. “What if the $100-a-barrel era is over, devastating the many economies, including Canada, which need this range to survive? What if the robots, the software and the automation eliminate jobs and cause mass unemployment? What if Climate Change will advance unabated because cutting down the use of carbon fuels means higher unemployment?

So when I connect the dots between the question marks and the raw reality, the result is A NEW DARK AGE.

Is this just another one of my pessimistic pieces? Perhaps. I don’t say that this is going to be revealed this week, this month, even this year, but all trends point that way. Be forewarned, because this gives us time to prepare.

So what must we do? Is there a way out? Must we throw in the towel, become disheartened and slowly get sucked into the abyss? That a DARK AGE is upon us in the foreseeable future is beyond doubt. All signs point to severe financial and environmental degradation.

Next week I will attempt to present some positive thoughts on how to survive the coming cataclysm that might suddenly be upon us.

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REMAIN TRUE TO THE EARTH!

JANUARY 17 2016

REMAIN TRUE TO THE EARTH!

Last week I started to read Nietzsche’s Thus Spoke Zarathustra. I was struck by one sentence, “I entreat you, brothers, remain true to the earth, and do not believe those who speak to you of super terrestrial hopes! They are poisoners, whether they know it or not.” Another sentence stayed with me – also decades ahead of his time: “To blaspheme the earth is now the most dreadful offence…”

Nietzsche`s rebellion against the church originated from the preaching of the Heaven Heresy, still particularly predominant in the church today. The much maligned Nietzsche was a genius. His father and both his grand fathers were Lutheran preachers, one even a bishop. He was also slated to join the ranks of clergy but, seeing that the church was dead and so concluding that God was dead as well, he changed course and at a very young age became a professor of classical languages.
“Remain true to the earth!” Certainly a timely reminder. Our downright cruelty to the earth is all too evident: in the natural world there are too many people who see the earth as something to be exploited for personal gain, resulting in shrinking soil fertility, disappearing potable water, and climate change, signalling immense future problems.

By the way: in response to my plea to discuss THE NEW PARADIGM article of late December, two people reacted: a land surveyor in British Columbia and my brother in the Netherlands. Thank you both. The request for discussion went to a variety of people, including a Christian periodical. I realize that my thesis is rather radical, so here follows more elaboration, because more discussion is needed, since the future of the church is at stake. That is no exaggeration.

My brother sent me an electronic copy of a Dutch Christian Journal, with the intriguing name: ONDERWEG, which means EN ROUTE, traveling from one point to another, in this case alluding to the journey we all make from Here to Eternity. That particular issue dealt with THE END TIME which the article says we are now experiencing, and I concur. It contained some biblical givens, pointing to the signs now so clearly evident. The articles were good orthodox Christianity. A retired professor did point out that Revelation is quite explicit on the coming of the New Creation, also mentioning the book by N. T. Wright: Surprised by Hope, its subtitle being Rethinking Heaven, the Resurrection and the Mission of the Church. A reader commented: “If this book is true, then my whole life has to change.”
Of course, I have been writing about this for as long as I can remember, starting in 1972 when I was ‘converted’ to this point of view. Later, by reading Johan Herman Bavinck and translating three of his books, all proclaiming this very truth, I became even more convinced of this point of view.
This past week I also read a lot of Dietrich Bonhoeffer, who knew that his time was short: at the age of 39 he was killed by the Gestapo (Geheime Stats Polizei or Secret Police) weeks before the end of WWII. One statement really stayed with me:
“God cannot be understood without the world, nor the world without the God who has entered it in Jesus Christ.”
Here I hear an echo of Nietzsche’s words: Remain true to the earth!

Why did Bonhoeffer write that it takes creation to understand God? In his Creation and Fall, dealing with the first three chapters of the Bible, Genesis 1-3, he writes, “The human being is the human being who is taken from earth…. The earth is its mother…. It is God’s earth out of which humankind is taken….. Its bond with the earth belongs to its essential being. Human beings have their existence as existence on earth.

Johan Herman Bavinck says essentially the same. In his Between the Beginning and the End: a radical Kingdom Vision he writes,
“A long time ago, the Bible tells us, God fashioned the first human pair from the earth. The Hebrew word for soil is Adamah, from which Adam comes. The word adam reminded the Israelite immediately of the first Adam who was taken from the soil of the earth, hence the well-known saying: soil we are and to soil we shall return. Just as we have red clay and black soil, we too have people of different colors. The word ‘adam’ typifies the human race in its unbreakable unity. We all come from the earth and we all go back to the earth. Earth-bound we are, forever. We, the human beings, are adam, and belong to adamah, the life-bearing earth. With every sinew of our exis-tence we are tied to the earth, which bears us and feeds us.”

So far J. H. Bavinck.

Back to us humans who, by and large, regard soil as disposable. We trample on it, pave it wherever we can, and, stupidly build our cities on its most fertile sections, because that sort of earth is good for digging and drainage, so we abuse it: it’s only dirt after all.
Yes, soil is treated as dirt that’s why we regard it with contempt. Yet all human life depends on it. Ancient Sanskrit texts have warned us: “Upon this handful of soil our survival depends. Husband it and it will grow our food, our fuel, and our shelter and surround us with beauty. Abuse it and the soil will collapse and die, taking humanity with it”. Yes, destroy the earth and we destroy ourselves, and that’s exactly what we are doing.”

Back to Bonhoeffer who wrote,
“God cannot be understood without the world, nor the world without the God who has entered it in Jesus Christ.”

That makes sense. We cannot understand Bach without his music or van Gogh without his paintings. That’s why we cannot understand God without his creation. The Scriptures have been given us to make that possible. In these LAST DAYS we have to implement the words of Psalm 119: 105: “Your word is a lamp for our feet and a light for our path (in creation)”. With the two divine words at the ready – Creation and the Scriptures – guided by the Living Word that came to us in Jesus Christ, we have to outline a life that reflects God’s will now and for eternity, meaning that the current format of the church service has to change from the exclusive elaboration of the written word to a meaningful integration of both the created and the written word, fully recognizing that the created word, God’s direct revelation, has priority over God’s revelation in Scripture, his indirect word.

For most people God means little or nothing at all. For the bulk of those who go to church their quest is centered on heaven, but since we are of the earth, and eternally bound to the earth, this could mean a life lived in denial. This is all too evident in the USA, the most ‘Christian’ of the Western world. There Christianity has become so distorted that people like me are almost ashamed to call myself Christian. Nowhere in the world is the ‘world’ more abused and more reviled than in the USA where the average person generates 15 tons of CO2 per year, while the world average is less than 5 tons.
Bonhoeffer’s words, stating that we cannot find the God who has entered into the world in the form of Jesus Christ, unless we see and treat the world as originating from God and thus holy, are today more true than ever. Even though there may be churches that proclaim that truth, hardly any hymns reflect that belief.

Can the churches still change? Or will they just disappear without people noticing?
Bonhoeffer talks about the churches in Germany during the Hitler regime how they meekly went along with the Nazi regime, even openly endorsed it. Nietzsche already saw the church’s ineffectiveness, so became an open critic, falsely labeled as an atheist. Why? Because he said: “I entreat you, brothers, remain true to the earth, and do not believe those who speak to you of super terrestrial hopes! They are poisoners, whether they know it or not.”

It more and more seems that churches will simply fade away. The Guardian reported last week that church attendance in the C of E, the Church of England (in Canada known as the Anglican Church) has decreased to less than 2 percent of the population. In Tweed, Ontario, where I live, the Anglican Church closed a few years ago, while church attendance in other churches is down drastically as well. Apparently we don’t need God anymore. Actually I don’t think that is true: in these days of general dissatisfaction, only the Christian Religion has the answer, but not in its present form.

“If this is true that we don’t go to heaven then my whole life has to change” remarked a reader of the N. T. Wright book.

And the change lies in fully recognizing that this earth is and remains for us our habitat into eternity. That implies that we must incorporate the essence of the earth into our lives: make it an integral part of our spiritual and material make-up by being “True to the Earth”. As the 2 B’s, Bavinck and Bonhoeffer have written: “God cannot be understood without the world, nor the world without the God who has entered it in Jesus Christ.”

Going about understanding this is a communal enterprise. Bavinck has stated that,

“There is no such thing as individual salvation. All salvation is of necessity universal. The goal of our life can never be that we personally may enjoy God and be saved by him. The goal of our life can only be that we again become part of the wider context of the Kingdom of God, where all things are again unified under the one and only all-wise will of him who live and rules for ever.”

That is what I missed in the Dutch ONDERWEG piece. Our whole life has to change, and, that change has to start in the church, unlikely as it sounds in this day and age where the average age in many churches is well beyond 70 years of age. I deeply believe that if the church were to make this its primary objective – and it should because God cannot be understood without the world – it would draw in the younger generation which faces a very dire future without much hope. They too have to be “Surprised by Hope.”

Since that is so unique and so unusual, indeed requires a PARADIGM SHIFT, it needs a thorough explanation and a careful introduction, as well as eloquent elaboration, because it means that much of the theological education of the minister will have to be redirected from pure Bible explanation to practical ‘lessons’ that are geared to a total integration with the real world, using the know-how and the expertise readily available within the congregation or the community at large.

Today the ’sermon’ type service has proven to be outmoded and outdated, witness the steady decline in church attendance over the past decades. Also the lecture-type presentation is the least effective of all modes of communication. That too has become all too evident. It is time that churches update their message and the way the Good News is presented.

That way points to integrating the spoken word with the created word. “If this is true that we don’t go to heaven then my whole life has to change” remarked a reader of the N. T. Wright book.

That change starts in the church as the Communion of Saints. The Apostles Creed has a line which affirms that we believe in the resurrection of the dead and the life everlasting.

We must now prepare for that everlasting life. There is a saying that the future belongs to those who prepare for it. The same applies to eternal life: The Future in the renewed earth belongs to those who prepare for it. The success of the church stands and falls with that message.

Oh yes, last week’s blog completely disappeared from my computer. I was pretty philosophical about it, reasoning that it was not to become public. My main point was that the financial fiasco we are facing is something structural: too many older people receive pensions and medical care which must be financed by a much smaller and less prosperous work force: simply impossible.

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Our Finite World

Our Finite World
Exploring how oil limits affect the economy

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2016: Oil Limits and the End of the Debt Supercycle
Posted on January 7, 2016 by Gail Tverberg
What is ahead for 2016? Most people don’t realize how tightly the following are linked:
1. Growth in debt
2. Growth in the economy
3. Growth in cheap-to-extract energy supplies
4. Inflation in the cost of producing commodities
5. Growth in asset prices, such as the price of shares of stock and of farmland
6. Growth in wages of non-elite workers
7. Population growth
It looks to me as though this linkage is about to cause a very substantial disruption to the economy, as oil limits, as well as other energy limits, cause a rapid shift from the benevolent version of the economic supercycle to the portion of the economic supercycle reflecting contraction. Many people have talked about Peak Oil, the Limits to Growth, and the Debt Supercycle without realizing that the underlying problem is really the same–the fact the we are reaching the limits of a finite world.
There are actually a number of different kinds of limits to a finite world, all leading toward the rising cost of commodity production. I will discuss these in more detail later. In the past, the contraction phase of the supercycle seems to have been caused primarily by too high population relative to resources. This time, depleting fossil fuels–particularly oil–plays a major role. Other limits contributing to the end of the current debt supercycle include rising pollution and depletion of resources other than fossil fuels.
The problem of reaching limits in a finite world manifests itself in an unexpected way: slowing wage growth for non-elite workers. Lower wages mean that these workers become less able to afford the output of the system. These problems first lead to commodity oversupply and very low commodity prices. Eventually these problems lead to falling asset prices and widespread debt defaults. These problems are the opposite of what many expect, namely oil shortages and high prices. This strange situation exists because the economy is a networked system. Feedback loops in a networked system don’t necessarily work in the way people expect.
I expect that the particular problem we are likely to reach in 2016 is limits to oil storage. This may happen at different times for crude oil and the various types of refined products. As storage fills, prices can be expected to drop to a very low level–less than $10 per barrel for crude oil, and correspondingly low prices for the various types of oil products, such as gasoline, diesel, and asphalt. We can then expect to face a problem with debt defaults, failing banks, and failing governments (especially of oil exporters).
The idea of a bounce back to new higher oil prices seems exceedingly unlikely, in part because of the huge overhang of supply in storage, which owners will want to sell, keeping supply high for a long time. Furthermore, the underlying cause of the problem is the failure of wages of non-elite workers to rise rapidly enough to keep up with the rising cost of commodity production, particularly oil production. Because of falling inflation-adjusted wages, non-elite workers are becoming increasingly unable to afford the output of the economic system. As non-elite workers cut back on their purchases of goods, the economy tends to contract rather than expand. Efficiencies of scale are lost, and debt becomes increasingly difficult to repay with interest. The whole system tends to collapse.
How the Economic Growth Supercycle Works, in an Ideal Situation
In an ideal situation, growth in debt tends to stimulate the economy. The availability of debt makes the purchase of high-priced goods such as factories, homes, cars, and trucks more affordable. All of these high-priced goods require the use of commodities, including energy products and metals. Thus, growing debt tends to add to the demand for commodities, and helps keep their prices higher than the cost of production, making itprofitable to produce these commodities. The availability of profits encourages the extraction of an ever-greater quantity of energy supplies and other commodities.
The growing quantity of energy supplies made possible by this profitability can be used to leverage human labor to an ever-greater extent, so that workers become increasingly productive. For example, energy supplies help build roads, trucks, and machines used in factories, making workers more productive. As a result, wages tend to rise, reflecting the greater productivity of workers in the context of these new investments. Businesses find that demand for their goods and services grows because of the growing wages of workers, and governments find that they can collect increasing tax revenue. The arrangement of repaying debt with interest tends to work well in this situation. GDP grows sufficiently rapidly that the ratio of debt to GDP stays relatively flat.
Over time, the cost of commodity production tends to rise for several reasons:
1. Population tends to grow over time, so the quantity of agricultural land available per person tends to fall. Higher-priced techniques (such as irrigation, better seeds, fertilizer, pesticides, herbicides) are required to increase production per acre. Similarly, rising population gives rise to a need to produce fresh water using increasingly high-priced techniques, such as desalination.
2. Businesses tend to extract the least expensive fuels such as oil, coal, natural gas, and uranium first. They later move on to more expensive to extract fuels, when the less-expensive fuels are depleted. For example, Figure 1 shows the sharp increase in the cost of oil extraction that took place about 1999.

Figure 1. Figure by Steve Kopits of Westwood Douglas showing the trend in per-barrel capital expenditures for oil exploration and production. CAGR is “Compound Annual Growth Rate.”
3. Pollution tends to become an increasing problem because the least polluting commodity sources are used first. When mitigations such as substituting renewables for fossil fuels are used, they tend to be more expensive than the products they are replacing. The leads to the higher cost of final products.
4. Overuse of resources other than fuels becomes a problem, leading to problems such as the higher cost of producing metals, deforestation, depleted fish stocks, and eroded topsoil. Some workarounds are available, but these tend to add costs as well.
As long as the cost of commodity production is rising only slowly, its increasing cost is benevolent. This increase in cost adds to inflation in the price of goods and helps inflate away prior debt, so that debt is easier to pay. It also leads to asset inflation, making the use of debt seem to be a worthwhile approach to finance future economic growth, including the growth of energy supplies. The whole system seems to work as an economic growth pump, with the rising wages of non-elite workers pushing the growth pump along.
The Big “Oops” Comes when the Price of Commodities Starts Rising Fasterthan Wages of Non-Elite Workers
Clearly the wages of non-elite workers need to be rising faster than commodity prices in order to push the economic growth pump along. The economic pump effect is lost when the wages of non-elite workers start falling, relative to the price of commodities. This tends to happen when the cost of commodity production begins rising rapidly, as it did for oil after 1999 (Figure 1).
The loss of the economic pump effect occurs because the rising cost of oil (or electricity, or food, or other energy products) forces workers to cut back on discretionary expenditures. This is what happened in the 2003 to 2008 period as oil prices spiked and other energy prices rose sharply. (See my article Oil Supply Limits and the Continuing Financial Crisis.) Non-elite workers found it increasingly difficult to afford expensive products such as homes, cars, and washing machines. Housing prices dropped. Debt growth slowed, leading to a sharp drop in oil prices and other commodity prices.

Figure 2. World oil supply and prices based on EIA data.
It was somewhat possible to “fix” low oil prices through the use of Quantitative Easing (QE) and the growth of debt at very low interest rates, after 2008. In fact, these very low interest rates are what encouraged the very rapid growth in the production of US crude oil, natural gas liquids, and biofuels.
Now, debt is reaching limits. Both the US and China have (in a sense) “taken their foot off the economic debt accelerator.” It doesn’t seem to make sense to encourage more use of debt, because recent very low interest rates have encouraged unwise investments. In China, more factories and homes have been built than the market can absorb. In the US, oil “liquids” production rose faster than it could be absorbed by the world market when prices were over $100 per barrel. This led to the big price drop. If it were possible to produce the additional oil for a very low price, say $20 per barrel, the world economy could probably absorb it. Such a low selling price doesn’t really “work” because of the high cost of production.
Debt is important because it can help an economy grow, as long as the total amount of debt does not become unmanageable. Thus, for a time, growing debt can offset the adverse impact of the rising cost of energy products. We know that oil prices began to rise sharply in the 1970s, and in fact other energy prices rose as well.

Figure 3. Historical World Energy Price in 2014$, from BP Statistical Review of World History 2015.
Looking at debt growth, we find that it rose rapidly, starting about the time oil prices started spiking. Former Director of the Office of Management and Budget, David Stockman, talks about “The Distastrous 40-Year Debt Supercycle,” which he believes is now ending.

Figure 4. Worldwide average inflation-adjusted annual growth rates in debt and GDP, for selected time periods. Seepost on debt for explanation of methodology.
In recent years, we have been reaching a situation where commodity prices have been rising faster than the wages of non-elite workers. Jobs that are available tend to be low-paid service jobs. Young people find it necessary to stay in school longer. They also find it necessary to delay marriage and postpone buying a car and home. All of these issues contribute to the falling wages of non-elite workers. Some of these individuals are, in fact, getting zero wages, because they are in school longer. Individuals who retire or voluntarily leave the work force further add to the problem of wages no longer rising sufficiently to afford the output of the system.
The US government has recently decided to raise interest rates. This further reduces the buying power of non-elite workers. We have a situation where the “economic growth pump,” created through the use of a rising quantity of cheap energy products plus rising debt, is disappearing. While homes, cars, and vacation travel are available, an increasing share of the population cannot afford them. This tends to lead to a situation where commodity prices fall below the cost of production for a wide range of types of commodities, making the production of commodities unprofitable. In such a situation, a person expects companies to cut back on production. Many defaults may occur.
China has acted as a major growth pump for the world for the last 15 years, since it joined the World Trade Organization in 2001. China’s growth is now slowing, and can be expected to slow further. Its growth was financed by a huge increase in debt. Paying back this debt is likely to be a problem.

Figure 5. Author’s illustration of problem we are now encountering.
Thus, we seem to be coming to the contraction portion of the debt supercycle. This is frightening, because if debt is contracting, asset prices (such as stock prices and the price of land) are likely to fall. Banks are likely to fail, unless they can transfer their problems to others–owners of the bank or even those with bank deposits. Governments will be affected as well, because it will become more expensive to borrow money, and because it becomes more difficult to obtain revenue through taxation. Many governments may fail as well for that reason.
The U. S. Oil Storage Problem
Oil prices began falling in the middle of 2014, so we might expect oil storage problems to start about that time, but this is not exactly the case. Supplies of US crude oil in storage didn’t start rising until about the end of 2014.

Figure 6. US crude oil in storage, excluding Strategic Petroleum Reserve, based on EIA data.
Once crude oil supplies started rising rapidly, they increased by about 90 million barrels between December 2014 and April 2015. After April 2015, supplies dipped again, suggesting that there is some seasonality to the growing crude oil supply. The most “dangerous” time for rapidly rising amounts added to storage would seem to be between December 31 and April 30. According to the EIA, maximum crude oil storage is 551 million barrels of crude oil (considering all storage facilities). Adding another 90 million barrels of oil (similar to the run-up between Dec. 2014 and April 2015) would put the total over the 551 million barrel crude oil capacity.
Cushing, Oklahoma, is the largest storage area for crude oil. According to the EIA, maximum working storage for the facility is 73 million barrels. Oil storage at Cushing since oil prices started declining is shown in Figure 7.

Figure 7. Quantity of crude oil stored at Cushing between June 27, 2014, and June 1, 2016, based on EIA data.
Clearly the same kind of run up in oil storage that occurred between December and April one year ago cannot all be stored at Cushing, if maximum working capacity is only 73 million barrels, and the amount currently in storage is 64 million barrels.
Another way of storing oil is as finished products. Here, the run-up in storage began earlier (starting in mid-2014) and stabilized at about 65 million barrels per day above the prior year, by January 2015. Clearly, if companies can do some pre-planning, they would prefer not to refine products for which there is little market. They would rather store unneeded oil as crude, rather than as refined products.

Figure 8. Total Oil Products in Storage, based on EIA data.
EIA indicates that the total capacity for oil products is 1,549 million barrels. Thus, in theory, the amount of oil products stored can be increased by as much as 700 million barrels, assuming that the products needing to be stored and the locations where storage are available match up exactly. In practice, the amount of additional storage available is probably quite a bit less than 700 million barrels because of mismatch problems.
In theory, if companies can be persuaded to refine more products than they can sell, the amount of products that can be stored can rise significantly. Even in this case, the amount of storage is not unlimited. Even if the full 700 million barrels of storage for crude oil products is available, this corresponds to less than one million barrels a day for two years, or two million barrels a day for one year. Thus, products storage could easily be filled as well, if demand remains low.
At this point, we don’t have the mismatch between oil production and consumption fixed. In fact, both Iraq and Iran would like to increase their production, adding to the production/consumption mismatch. China’s economy seems to be stalling, keeping its oil consumption from rising as quickly as in the past, and further adding to the supply/demand mismatch problem. Figure 9 shows an approximation to our mismatch problem. As far as I can tell, the problem is still getting worse, not better.

Figure 9. Total liquids oil production and consumption, based on a combination of BP and EIA data.
There has been a lot of talk about the United States reducing its production, but the impact so far has been small, based on data from EIA’s International Energy Statistics and its December 2015 Monthly Energy Review.

Figure 10. US quarterly oil liquids production data, based on EIA’s International Energy Statistics and Monthly Energy Review.
Based on information through November from EIA’s Monthly Energy Review, total liquids production for the US for the year 2015 will be over 800,000 barrels per day higher than it was for 2014. This increase is likely greater than the increase in production by either Saudi Arabia or Iraq. Perhaps in 2016, oil production of the US will start decreasing, but so far, increases in biofuels and natural gas liquids are partly offsetting recent reductions in crude oil production. Also, even when companies are forced into bankruptcy, oil production does not necessarily stop because of the potential value of the oil to new owners.
Figure 11 shows that very high stocks of oil were a problem, way back in the 1920s. There were other similarities to today’s problems as well, including a deflating debt bubble and low commodity prices. Thus, we should not be too surprised by high oil stocks now, when oil prices are low.

Figure 11. US ending stock of crude oil, excluding the strategic petroleum reserve. Figure by EIA.
Many people overlook the problems today because the US economy tends to be doing better than that of the rest of the world. The oil storage problem is really a world problem, however, reflecting a combination of low demand growth (caused by low wage growth and lack of debt growth, as the world economy hits limits) continuing supply growth (related to very low interest rates making all kinds of investment appear profitable and new production from Iraq and, in the near future, Iran). Storage on ships is increasingly being filled up and storage in Western Europe is 97% filled. Thus, the US is quite likely to see a growing need for oil storage in the year ahead, partly because there are few other places to put the oil, and partly because the gap between supply and demand has not yet been fixed.
What is Ahead for 2016?
1. Problems with a slowing world economy are likely to become more pronounced, as China’s growth problems continue, and as other commodity-producing countries such as Brazil, South Africa, and Australia experience recession. There may be rapid shifts in currencies, as countries attempt to devalue their currencies, to try to gain an advantage in world markets. Saudi Arabia may decide to devalue its currency, to get more benefit from the oil it sells.
2. Oil storage seems likely to become a problem sometime in 2016. In fact, if the run-up in oil supply is heavily front-ended to the December to April period, similar to what happened a year ago, lack of crude oil storage space could become a problem within the next three months. Oil prices could fall to $10 or below. We know that for natural gas and electricity, prices often fall below zero when the ability of the system to absorb more supply disappears. It is not clear the oil prices can fall below zero, but they can certainly fall very low. Even if we can somehow manage to escape the problem of running out of crude oil storage capacity in 2016, we could encounter storage problems of some type in 2017 or 2018.
3. Falling oil prices are likely to cause numerous problems. One is debt defaults, both for oil companies and for companies making products used by the oil industry. Another is layoffs in the oil industry. Another problem is negative inflation rates, making debt harder to repay. Still another issue is falling asset prices, such as stock prices and prices of land used to produce commodities. Part of the reason for the fall in price has to do with the falling price of the commodities produced. Also, sovereign wealth funds will need to sell securities, to have money to keep their economies going. The sale of these securities will put downward pressure on stock and bond prices.
4. Debt defaults are likely to cause major problems in 2016. As noted in the introduction, we seem to be approaching the unwinding of a debt supercycle. We can expect one company after another to fail because of low commodity prices. The problems of these failing companies can be expected to spread to the economy as a whole. Failing companies will lay off workers, reducing the quantity of wages available to buy goods made with commodities. Debt will not be fully repaid, causing problems for banks, insurance companies, and pension funds. Even electricity companies may be affected, if their suppliers go bankrupt and their customers become less able to pay their bills.
5. Governments of some oil exporters may collapse or be overthrown, if prices fall to a low level. The resulting disruption of oil exports may be welcomed, if storage is becoming an increased problem.
6. It is not clear that the complete unwind will take place in 2016, but a major piece of this unwind could take place in 2016, especially if crude oil storage fills up, pushing oil prices to less than $10 per barrel.
7. Whether or not oil storage fills up, oil prices are likely to remain very low, as the result of rising supply, barely rising demand, and no one willing to take steps to try to fix the problem. Everyone seems to think that someone else (Saudi Arabia?) can or should fix the problem. In fact, the problem is too large for Saudi Arabia to fix. The United States could in theory fix the current oil supply problem by taxing its own oil production at a confiscatory tax rate, but this seems exceedingly unlikely. Closing existing oil production before it is forced to close would guarantee future dependency on oil imports. A more likely approach would be to tax imported oil, to keep the amount imported down to a manageable level. This approach would likely cause the ire of oil exporters.
8. The many problems of 2016 (including rapid moves in currencies, falling commodity prices, and loan defaults) are likely to cause large payouts of derivatives, potentially leading to the bankruptcies of financial institutions, as they did in 2008. To prevent such bankruptcies, most governments plan to move as much of the losses related to derivatives and debt defaults to private parties as possible. It is possible that this approach will lead to depositors losing what appear to be insured bank deposits. At first, any such losses will likely be limited to amounts in excess of FDIC insurance limits. As the crisis spreads, losses could spread to other deposits. Deposits of employers may be affected as well, leading to difficulty in paying employees.
9. All in all, 2016 looks likely to be a much worse year than 2008 from a financial perspective. The problems will look similar to those that might have happened in 2008, but didn’t thanks to government intervention. This time, governments appear to be mostly out of approaches to fix the problems.
10. Two years ago, I put together the chart shown as Figure 12. It shows the production of all energy products declining rapidly after 2015. I see no reason why this forecast should be changed. Once the debt supercycle starts its contraction phase, we can expect a major reduction in both the demand and supply of all kinds of energy products.

Figure 12. Estimate of future energy production by author. Historical data based on BP adjusted to IEA groupings.
Conclusion
We are certainly entering a worrying period. We have not really understood how the economy works, so we have tended to assume we could fix one or another part of the problem. The underlying problem seems to be a problem of physics. The economy is adissipative structure, a type of self-organizing system that forms in thermodynamically open systems. As such, it requires energy to grow. Ultimately, diminishing returns with respect to human labor–what some of us would call falling inflation-adjusted wages of non-elite workers–tends to bring economies down. Thus all economies have finite lifetimes, just as humans, animals, plants, and hurricanes do. We are in the unfortunate position of observing the end of our economy’s lifetime.
Most energy research to date has focused on the Second Law of Thermodynamics. While this is a contributing problem, this is really not the proximate cause of the impending collapse. The Second Law of Thermodynamics operates in thermodynamically closed systems, which is not precisely the issue here.
We know that historically collapses have tended to take many years. This collapse may take place more rapidly because today’s economy is dependent on international supply chains, electricity, and liquid fuels–things that previous economies were not dependent on.
I have written many articles on related subjects (unfortunately, no book). These are a few of them:
Low Oil Prices – Why Worry?
How Economic Growth Fails
Deflationary Collapse Ahead?
Oops! Low oil prices are related to a debt bubble
Why “supply and demand” doesn’t work for oil
Economic growth: How it works; how it fails; why wealth disparity occurs
We are at Peak Oil now; we need very low-cost energy to fix it

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